Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
The sun shines in the heaven,--Prince Ígor in the land of Russia!
Maidens sing at the Danube: their voices are carried over the sea to
Kíev. Ígor rides over the Boríchev,[99] to the church of the Holy
Virgin of Pirogóshch. The country is happy, the towns rejoice; they
sing songs to the elder princes, and then to the younger. Let us sing
the glory of Ígor Svyatoslávich, of Grim Aurochs Vsévolod, Vladímir
Ígorevich! Hail, princes and druzhína, who battle for the Christians
against the pagan host! Glory to the princes and the druzhína! Amen!
FOOTNOTES:
[23] Ígor was the son of Svyatosláv Ólgovich of Nóvgorod Syéverski, and
grandson of Olég of Tmútorokan.
[24] From the references to the princes whose praise he sang, it is
evident that he lived at the end of the eleventh and the beginning of
the twelfth centuries. Nothing else is known of this famous poet.
[25] Yarosláv, the son of Vladímir, lived from 1019-1054: he was the
author of the Russian Code (see p. 45).
[26] Mstisláv, Prince of Tmútorokan, was the brother of Yarosláv (†
1036). In 1022 he killed in duel the giant Redédya, chief of the Kasógs
who dwelt between the Black and Caspian seas, and conquered their
country.
[27] Román was a brother of Ígor’s grandfather Olég; he was killed by
the Pólovtses in 1079.
[28] Vladímir the Great, father of Yarosláv.
[29] A Turkish tribe, related to the Pechenyégs, who called themselves
Cumanians. They occupied the south of Russia as far as Hungary.
[30] See account of the eclipse in the Chronicle (p. 72).
[31] Troyán is counted among the ancient Russian divinities in _The
Holy Virgin’s Descent into Hell_ (p. 97); but evidently he is also a
reminiscence of the Roman Emperor Trajan, whose ramparts and roads are
still to be traced along the Danube.
[32] The god of the flocks, _i. e._, of wealth and abundance. It is not
quite clear why the poet is called his grandson.
[33] Tributary of the Dnieper.
[34] Nóvgorod Syéverski, Ígor’s capital, in the Government of Chernígov.
[35] The appanage of Ígor’s son Vladímir, in the Government of Kursk.
[36] A bird of ill-omen; according to some, divinity of darkness.
[37] The border of the Black Sea.
[38] The Ázov Sea.
[39] The ancient Tauric Chersonese, near the modern Sebastopol.
[40] An ancient city of the Khazars, on the eastern shore of the Ázov
Sea, on the peninsula of Tamán. It became a Russian possession in the
tenth century.
[41] A frequently recurring sentence, the meaning of which seems to be:
You are lost beyond redemption!
[42] The trophies won by Ígor.
[43] Gza and Konchák, khans of the Pólovtses, were the leaders of the
expedition. See p. 77.
[44] The four suns are: Ígor, his brother Vsévolod, his son Vladímir of
Putívl, and his nephew Svyatosláv Ólgovich of Rylsk.
[45] Tributary of the Don.
[46] God of the winds.
[47] Descendants of the Avars still live between Georgia and Circassia.
[48] Her name was Ólga.
Public-domain text, read in full here on John Shaqi.
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