Christian life -- Fiction; City and town life -- Fiction; England -- Social conditions -- 20th century -- Fiction
He smiled to himself, recalling how at the beginning of the Great War,
as they had named it, the hope had come to him that after all he might
not have to drink this cup. God was going to do without man’s help.
Out of one stupendous sacrifice of blood and tears the world was to be
born anew. Sin was to destroy her own children; man’s greed and hate
was to be burned up in the fire man’s evil passions had kindled. It was
a strange delusion. Others had shared it. With the bitter awakening a
dumb apathy had seized him, paralysing his soul. Of what use was the
struggle. The gibe was true: “Mankind would always remain a race of
low intelligence and evil instincts.” Let it perish, the sooner the
better.
And then, gradually, out of his despair, had arisen in him a great pity
for God. It startled him at first. It was so grotesque an idea. And
yet it grew upon him. The mysterious warfare between Good and Evil. It
shaped itself in his brain, a thing concrete, visible. The loneliness
of God. He saw Him as a Leader betrayed, deserted; his followers
fleeing from him, hastening to make their peace with evil. He must find
his way to God’s side. God wanted him.
It was no passing mood. The thought took possession of him. All other
voices sounded to him faint and trivial.
His sorrow was for her. If he could but have spared her. For himself
he felt joy that the struggle was over, that he had conquered, that
nothing now could turn him from his purpose. He would get rid of all
his affairs--of everything, literally. Not for the sake of the poor.
If all the riches of the world were gathered together and given to the
poor it would be but a stirring of the waters, a moment’s shifting of
the social landmarks. Greed and selfishness would shape themselves
anew. From time immemorial the rich had flung money to the poor, and
the poor had ever increased in numbers, had sunk ever poorer. Money
was a dead thing. It carried with it the seeds of destruction. Love,
service, were the only living gifts. It was for his own sake--to
escape, in the words of Timothy, from many hurtful lusts, which drown
men in destruction and perdiction, that he must flee from his great
possessions. No man could possess money without loving money. Only in
common poverty--in common contentment with having food and raiment
could there be brotherhood, love.
Public-domain text, read in full here on John Shaqi.
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