It was tremendously vexing. He had been looking forward to renewal of their talks. There was so much he wanted to have said to him: questions he had meant to put to him; thoughts of his own, that he had intended to discuss with him. Where was he? Where had he got to? It was ridiculous to argue that Landripp himself--the mind and thought of him--had been annihilated by coming into contact with a steel girder. Not even a cabbage dies. All that can happen to it is for it to be resolved into its primary elements to be reborn again. This poor bruised body lying where the busy brain had been at work only an hour before, even that would live as long as the solar system continued. Its decay would only mean its transformation. Landripp himself--the spirit that came and went--could not even have been hurt. The machinery through which it worked was shattered. Anthony could not even feel sorry for him. He was angry with him that he had not been more careful of the machinery. Landripp had been the first person with whom he had ever discussed religion. As a young man he had once or twice ventured the theme. But the result had only reminded him of his childish experiments in the same direction. At once, most people shrivelled up as if he had suggested an indelicate topic, not to be countenanced in polite society. Especially were his inquiries discouraged by the clergy of all denominations. At the first mention of the subject they had always shown signs of distress--had always given to him the impression that they were seeking to guard a trade secret. Landripp had opened his mind to the conception of a religion he could understand and accept. God all-powerful and glorious; the great omnipotent Being who had made and ordered all things! What could man do for such? As well might the clay ask how it could show its gratitude to the potter. To praise God, to adore Him, to fall down before Him, to worship Him, what use could that be to Him? That the creatures He had made should be everlastingly grovelling before Him, proclaiming their own nothingness and His magnificence: it was to imagine God on a par with an Oriental despot. To obey Him? He had no need of our obedience. All things had been ordered. Our obedience or disobedience could make no difference to Him. It had been foreseen--fore-ordained from the beginning. Even forgetting this--persuading ourselves that some measure of freewill had been conferred upon us, it was only for our own benefit. Obey and be rewarded, disobey and be punished. We were but creatures of His breath, our souls the puppets of His will. What was left to man but to endure? Even his endurance bestowed upon him for that purpose. It was death not life that God--if such were God--had breathed into man’s nostrils.