“The grounds upon which this conclusion rests will never be shaken, for
the close similarity between man and the lower animals in embryonic
development, as well as in innumerable points of structure and
constitution, both of high and of the most trifling importance, the
rudiments which he retains, and the abnormal reversions to which he is
occasionally liable--are facts which cannot be disputed. They have long
been known, but until recently they told us nothing with respect to the
origin of man. Now, when viewed by the light of our knowledge of the
whole organic world, their meaning is unmistakable. The great principle
of evolution stands up clear and firm, when these groups of facts are
considered in connection with others, such as the mutual affinities of
the members of the same group, their geographical distribution in past
and present times, and their geological succession. It is incredible
that all these facts should speak falsely. He who is not content to
look, like a savage, on the phenomena of nature as disconnected, cannot
any longer believe that man is the work of a separate act of creation.
He will be forced to admit that the close resemblance of the embryo of
man to that, for instance, of a dog; the construction of his skull,
limbs, and whole frame, independently of the uses to which the parts
may be put, on the same plan with that of other mammals; the occasional
reappearance of various structures--for instance, of several distinct
muscles, which man does not normally possess, but which are common
to the Quadrumana; and a crowd of analogous facts;--all point in the
plainest manner to the conclusion that man is the co-descendant with
the other mammals of a common progenitor.”[136]
Public-domain text, read in full here on John Shaqi.
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