It would seem, however, that these ceremonies are, as often as not, intertribal rather than tribal. So similar are the customs and beliefs over wide areas, that groups with apparently little or nothing else in common will assemble together, and take part in proceedings that are something like a Pan-Anglican Congress and a World's Fair rolled into one. To this indefinite type of intertribal association the term "nation" is sometimes applied. Only when there is definite organization, as never in Australia, and only occasionally in North America, as amongst the Iroquois, can we venture to describe it as a genuine "confederacy." No doubt the reader's head is already in a whirl, though I have perpetrated endless sins of omission and, I doubt not, of commission as well, in order to simplify the glorious confusion of the subject of the social organization prevailing in what is conveniently but loosely lumped together as totemic society. Thus, I have omitted to mention that sometimes the totems seem to have nothing to do at all with the social organization; as, for example, amongst the famous Arunta of central Australia, whom Messrs. Spencer and Gillen have so carefully described. I have, again, refrained from pointing out that sometimes there are exogamous divisions--some would call them moieties to distinguish them from phratries--which have no clans grouped under them, and, on the other hand, have themselves little or no resemblance to totemic clans. These, and ever so many other exceptional cases, I have simply passed by. An even more serious kind of omission is the following. I have throughout identified the social organization with the kinship organization--namely, that into which a man is born in consequence of the marriage laws and the system of reckoning descent. But there are other secondary features of what can only be classed as social organization, which have nothing to do with kinship. Sex, for instance, has a direct bearing on social status. The men and the women often form markedly distinct groups; so that we are almost reminded of the way in which the male and the female linnets go about in separate flocks as soon as the pairing season is over. Of course, disparity of occupation has something to do with it. But, for the native mind, the difference evidently goes far deeper than that. In some parts of Australia there are actually sex-totems, signifying that each sex is all-one-flesh, a mystic corporation. And, all the savage world over, there is a feeling that woman is uncanny, a thing apart, which feeling is probably responsible for most of the special disabilities--and the special privileges--that are the lot of woman at the present day.