Anti-Achitophel (1682): Three Verse Replies to Absalom and Achitophel by John DrydenPordage, Samuel
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Anti-Achitophel (1682): Three Verse Replies to Absalom and Achitophel by John Dryden
Pordage, Samuel
Dryden, John, 1631-1700. Absalom and Achitophel
To be the Peoples Choice, and for the Nations Good?
But let us leave what is to come, to Fate;
Yours Father's pleasure and God's will await.
Long may it be ere the King's life doth end;
On it our Peace and Happiness depend.
Like Wheat full ripe, with many years bow'd down,
Let him leave this for an immortal Crown.
And who can tell Heav'n's will? it may be too,
_Eliakim_ may die before the King or you.
Think of no Titles while your Father lives;
Take not what an unjust Occasion gives.
For to take Arms you can have no pretence,
Tho it should be e'en in your own defence.
It better were without the Crown to die,
Than quit your Vertue and blest Loyaltie.
You with the numerous Peoples Love are blest,
Not of the Vulgars onely, but the Best.
I would not have you their kind Love repel,
Nor give encouragement for to rebel:
For their Affection which they wildly shew,
Is rendred, by your Foes, a Crime in you.
Here you your Course must even steer and strait, }
That you may not your Father's fears create; }
Keep the _Jews_ Love, and not increase his Hate. }
Leave for a while the Citie and the Court,
Go and divert your self with Country-sport;
Perhaps your Foes may then abate their spight,
And you may be forgot, when out of sight.
By your Retirement, you will let them see
You'd take away all cause of Jealousie.
That you, like _Absalom_, will never prove,
To court the head-strong Peoples factious Love.
Nor will I ever prove _Achitophel_,
To give you wicked Counsel to rebel.
Continue still your Loyalty, be just;
And for the Crown, God and your Vertue trust.
Endeavour not to take what may be giv'n;
Deserve it first, and then receive't from Heav'n.
He said, And this Advice above the rest,
Suited with _Azaria_'s Vertue best.
He was not stain'd with Cruelty or Pride;
A thousand Graces he possest beside.
To Vertue he was naturally inclin'd,
And Goodness clothed his heroick Mind.
His Kingly Vertues made him fit to reign,
Yet scorn'd by evil Arts the Crown to gain.
And tho he Empire to desire did seem,
His Loyalty was still more dear to him:
Therefore he did not court the Peoples Love,
Nor us'd their Pow'r his Rival to remove.
From's Father he fought not their Hearts to steal,
Nor head a Faction mov'd by blinding Zeal;
But like a vertuous and a pious Son,
Sought all occasions of Offence to shun.
In private like a common man sat down,
His Peace his Rule, his Loyalty his Crown.
Public-domain text, read in full here on John Shaqi.
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