Thus humble, vertuous, loyal, void of Pride, Most of the _Jews_ he gained to his side. Not factious Sects, the Rabble, or the rude Erring, unthinking, vulgar Multitude: But the chief Tribes and Princes of the Land, Who durst for _Moses_'s ancient Statutes stand. The pious, just, religious, and the good, Men of great Riches, and of greater Bloud, Did, as one man, themselves together joyn To stop the _Baalites_, and Hell's curst design. Not wicked, or seduc'd by impious Arts, But Loyal all, and Patriots in their Hearts. For they beheld the _Baalites_ foul intent, Religion to o'rethrow and Government. These at the Monarch's Power did not grutch, Since bound by Laws, he could not have too much. What Laws prescribe, they thought he well might have, How could he else his Realm in danger save? But _Baal_'s or _Egypt_'s Yoke they would refuse, Not fitting for the Necks of free-born _Jews_. They all resolve the King not to oppose, Yet to defend the Nation from its Foes. And were it not for those great Worthy men, The _Jews_ distress'd and wretched soon had been. Among the Rout perhaps there some might blend, Whose int'rest made them Publick Good pretend; Weary of Peace, new Troubles would create, And for their private Gain, embroyl the State. And some perhaps there were, who thought a King To be of Charge, and but an useless thing. Some idle Fops, who publickly debate To shew their Parts, the deep Intrigues of State; These and some others, for a Commonwealth, Among the Herd, unseen, might hide by stealth: But it would strange to common Justice seem, For some few bad, the sound Flock to condemn. Like Goats among the Sheep, well known these bleat, And are like Darnel 'mong the purest Wheat. These not as Friends, but Enemies to the Throne, Good Patriots and good Subjects did disown. And _Azaria_, tho they us'd his name, Disdain'd their Friendship with a loyal shame.