Anti-Slavery Opinions before the Year 1800: Read before the Cincinnati Literary Club, November 16, 1872Poole, William Frederick
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Anti-Slavery Opinions before the Year 1800: Read before the Cincinnati Literary Club, November 16, 1872
Poole, William Frederick
Antislavery movements -- United States; Slavery -- United States
Already has it disturbed the limpid streams of liberty, it has
polluted the minds of your youth, sown the seeds of despotism, and
without a speedy check to her ravages, will sink you into a pit of
infamy, where you shall be robbed of all the honours you have before
acquired.
Let it viewed either morally or politically, and no one argument can
be adduced in its favour.
The savage mind may perhaps be reconciled to it, but the heart of the
Christian must recoil at the idea.--He sees it forbidden in Holy Writ,
and his conscience dictates to him, that it is wrong.
"_He that stealeth a man_," says Exodus, "_and selleth him, of if he
be found in his hand, he shall surely be put to death._"
Oh my countrymen! are there any of you who can con over this elegant
passage of Scripture, without trembling; or can you stand before the
great Author of your existence, with an arm uplifted to subject his
creatures to slavery, without dreading an execution of this divine
threat.
"_The nation, to whom they shall be in bondage, will I judge, said
God_"--and what that judgment may be, is beyond the suggestion of
mortals. We may be hurled amidst the elements of woe to expiate the
guilt, for he who holdeth men in slavery liveth in sin.
In a civilized country, where religion is tolerated in all its purity,
it must be the fault of ignorance, stubborn indifference to
Christianity, to rebel against divine sentiments; and considering
slavery in a political view, it must appear equally as destructive to
our terrestrial happiness, as it endangers our enjoyment of heavenly
bliss.
For who is there, unless innured to savage cruelties, that hear of the
inhuman punishments daily afflicted upon the unfortunate Blacks,
without feeling for their situations?
Can a man who calls himself a Christian, coolly and deliberately tie
up, thumb screw, torture with pincers, and beat unmercifully a poor
slave, for perhaps a trifling neglect of duty? Or can any one be an
eye witness to such enormities, without at the same time being deeply
persuaded of its guilt?
I fear these questions may be answered in the affirmative, but I hope
by none of this respectable audience; for such men must be monsters,
not of the regular order of nature, and equally prone to murder, or to
less cruelties.
But independent of these effects, which the existence of slavery in
any country has over the moral faculty of man, it is highly injurious
to its natural oeconomy; it debars the progress of agriculture, and
gives origin to sloth and luxury.
View the fertile fields of Great Britain, where the hand of freedom
conducts the plowshare, then look back upon your own, and see how mean
will be the comparison.
Public-domain text, read in full here on John Shaqi.
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