In 1784, it was resolved to make some alterations in the oaths required of white servants. Prior to this year, they were obliged to swear to their being Protestants, as well as take the oaths of allegiance; from which cause many quiet and useful persons were debarred from receiving the rewards held out to other white emigrants, on account of their not being nurtured in the Protestant religion. It was therefore enacted that no other oaths should be required but those of allegiance to the reigning monarch and his successors. A nightly watch was also established in the town of St. John’s, and a tax levied upon the inhabitants to defray the expenses of it. It was in this year, also, that it was contemplated to allow slaves a trial by jury; but it does not appear to have been carried into effect until 1798. The former method of trying these sable defaulters was to bring them before a justice of the peace, and if his worship considered the offence worthy of the highest punishment, he called to his aid a fellow-justice, and between them they condemned the culprit to death, causing such sentence to be immediately executed. Regulations were again very judiciously made for the better erection of kitchens, blacksmiths’ shops, bakeries, &c., in order to prevent, as far as possible, the repetition of those fatal fires which had so lately devastated great part of the capital. Such buildings erected within the precincts of St. John’s were, in future, to be constructed of stone or brick, and the roofs to be cased with tiles or slates. Like many other wise purposes, these regulations have long ago fallen into disuse; and at the present day, in an old wooden shed, in the midst of a populous neighbourhood, a blacksmith drives his trade; and as you pass the open door, his huge fire may be seen vomiting forth its tongues of flame, while showers of bright sparks, struck from the glowing iron, often find a resting-place amid the surrounding heaps of combustibles. Surely such practices ought to be noticed by “the powers that be,” particularly when we have lately had such distressing proofs of the havoc made by that destructive element. In 1784 the churchwardens were empowered to sell certain portions of public lands, and to purchase other lots, for the more convenient erection of a parish hospital. Amendments were also made in the act passed in 1766, for the prevention of damage to the harbour of St. John’s, and for appointing a harbour-master, who was to be “a person bred to the sea, and otherwise sufficiently skilled and qualified to take charge of the port and harbour of St. John’s, including the cove.”