Antigua and the Antiguans, Volume 1 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present dayLanaghan, Mrs.
History
Antigua and the Antiguans, Volume 1 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present day
Lanaghan, Mrs.
Antigua -- Description and travel; Antigua -- History
Thus have I gone with Mr. Holberton through the “rise and
progress of the Daily Meal Society.” Perhaps some of the truly
charitable inhabitants of dear old England may be induced to send
their mite across the waters in aid of this society, of whose
existence they may probably not have been hitherto aware; and as
I knew it was out of my power to use more cogent language—
language which speaks to the heart—nor advocate the cause so well
as our excellent rector, I have therefore quoted so largely from
his “brief review,” feeling assured he will pardon me, and hoping
my readers will bear with me. In conclusion, I will once more use
his words and say—“It is undeniable that the hand of God has been
over it to sustain it in its small beginning, to uphold it in
every difficulty, and to raise it to its present prosperity. To
God, then, be all the praise; and may the success with which He
has been pleased to crown the exertions of the society provoke
every member and friend of it to increasing diligence in these
works of charity, for which there will still be a continual
call.”
The next charitable institution to be mentioned is “the Destitute
Females’ Friend Society,” or, as it is now termed, “the Female
Orphan Society.” This latter title is, however, a misnomer, for
but few of the inmates are orphans in the true sense of the word,
they being, but with few exceptions, the illegitimate children of
black or coloured women, (by white or coloured persons,) whose
parents, still alive, are, from penury, incompetent to maintain
them, or are living in a state of concubinage, and consequently
not proper guides to youth.
This society, which is invaluable, and is well known in England
by its first name, although, perhaps, lost sight of in its
modernized title, was established about the year 1816. The origin
of it was as follows:—
“The attention of a few pious and benevolent individuals of the
female sex was called to the situation of an indigent class of
coloured children of their own sex, (for whom there was then no
parochial relief;) and witnessing with feelings of poignant
regret their moral and religious degradation still more than
their bodily necessities, they were impelled to exert, in
connexion with a few other friends, all their united energies for
the amelioration of the condition of these unhappy children, and
thereby lessen the evils resulting to the community in general
from a generation growing up without religious or moral
cultivation. To effect these desirable objects, it was resolved
to make an immediate and bold attempt.
Public-domain text, read in full here on John Shaqi.
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