Antigua and the Antiguans, Volume 1 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present dayLanaghan, Mrs.
History
Antigua and the Antiguans, Volume 1 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present day
Lanaghan, Mrs.
Antigua -- Description and travel; Antigua -- History
That it is an invaluable charity none can deny, for it strikes to
the root of all West Indian misery—_illicit love_; and what can
be more acceptable to “the community at large” than the
endeavouring to inculcate into the minds of its youthful members
the doctrines of chastity and diligence in well-doing? The
twenty-sixth anniversary of this society was held on the 31st
December, 1841. The children, inmates of the house, are taught
reading, writing, and arithmetic, and are instructed in all the
arts of female plain-work,—straw-bonnet sewing and cleaning
forming one branch of their employment. Their earnings for the
last year were 107l. 0s. 7½d. currency, out of which, 5l. 13s.
10½d. had to be deducted for materials to carry on their
different works. The matron receives a salary of 60l. currency
per annum, and the children are clothed and boarded, and have
medical attendance found them; and when death sends forth its
summons, and any of the inmates fall a prey to its inevitable
shafts, their last resting-place is provided, and the funeral
expenses paid.
The next institutions worthy of mention are the town and country
“Friendly Societies.” They are formed upon a similar plan to some
of the “poor men’s clubs” in England, and prove of great
assistance to the members in times of sickness and trial. The St.
John’s Friendly Society was established in 1829, under the
auspices of that zealous minister, the Rev. R. Holberton, and was
intended to promote good feelings among the lower classes, to
assist them in procuring articles of mourning, aid them in times
of deep distress, help those incapable of helping themselves, and
encourage sobriety and industry among them.
After the abolition of slavery, in 1834, many of the negroes
removing from the estates to which they formerly belonged, and
other estates not finding medical advice for their labourers, as
in times of slavery, it was found necessary to enlarge the rules
of the society; and by increasing the amount subscribed by every
member, provide them with a doctor when ill, a certain sum per
week during indisposition, and upon demise twelve dollars for the
funeral expenses.
The first country Friendly Society was established in 1832; but
since that period they have rapidly increased. “In 1834,” remarks
Mr. Holberton, “there were eleven societies, with 1602 members;
in 1835, 4197 members; in 1836, 4560 members.” The Moravians and
Wesleyans have each their Friendly Societies, formed and
conducted upon a similar plan.
Public-domain text, read in full here on John Shaqi.
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