Antigua and the Antiguans, Volume 2 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present dayLanaghan, Mrs.
History
Antigua and the Antiguans, Volume 2 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present day
Lanaghan, Mrs.
Antigua -- Description and travel; Antigua -- History
A christening sometimes gives rise to another entertainment,
although, of course, not so grand as a wedding or a ball; fruit,
cakes, and wine forming the principal repast. The baby is very
smartly dressed in a long white robe, smart cap or bonnet, and is
carried in the arms of one who acts for the day as an attendant,
with a parasol held over it to screen it from the sun’s rays,
although at other times it is exposed to every change of
temperature with scarcely anything to cover it. In former times,
the negroes were generally known by the names of “Sambo,”
“Pompey,” “Quashy,” “Quasheba,” &c., &c., but those days have
long ago passed. The “march of intellect” has marched into the
West Indies, and we now have “Arabella Christiana,” “Adeline
Floretta,” “Rosalind Monimia,” &c., for the girls; and “Augustus
Henry,” “Alonzo Frederick,” “Octavius Edward,” and similar
_high-sounding_ names for the boys. “What’s in a name?” is a
query. I think a great deal; but really it is perfectly
ridiculous to hear such aristocratic appellations applied to your
servants. The parents are not always satisfied with even two
names, but are unconscionable enough to add a _third_. To hear
them accosted by these lengthy names brings to recollection “Miss
Carolina Wilhelmina Amelia Skeggs,” whom Goldsmith has
immortalized.
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[31] A large bird mentioned in the travels of Sinbad the Sailor,
a tale in the “Arabian Nights.”
[32] A chest made of cedar, for the purpose of containing their
wearing apparel, is looked upon by the negroes as quite
indispensable; and consequently, there are but few among them who
do not lay by part of their earnings, that they may be enabled to
procure one.
[33] It may be necessary to remark, that the word _buckra_, in
the negro tongue, signifies “a white person;” but as the smart
people I have been describing imitate in everything _fairer
brethren_, they are ironically termed “black buckras.”
CHAPTER XL.
Negroes: Further sentences upon “dress”—Sunday transformations—
The black cook and his metamorphosis—Christmas waits—Negro
houses—The mode of building upon estates—Town negro houses—
Architecture—The mode of moving houses.
I have in so many places made reference to the style of dress
adopted by the negroes, that to bring it under a particular head
may be deemed superfluous. And yet I cannot let it pass without
saying something more upon this subject.
Public-domain text, read in full here on John Shaqi.
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