Antigua and the Antiguans, Volume 2 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present dayLanaghan, Mrs.
History
Antigua and the Antiguans, Volume 2 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present day
Lanaghan, Mrs.
Antigua -- Description and travel; Antigua -- History
[14] I have been lately favoured with the sight of an “Obeah
bottle,” which was picked up a few weeks ago by J. Fairclough,
Esq., a gentleman of Antigua, at his residence, the grounds of
which are washed by the sea. The bottle has evidently been
immersed in the water for some period, from the number of
barnacles formed upon it, as also from the appearance of the
cork. Its principal contents are two large nails, a bent pin, a
few minute shells, and a conglomeration of substances of which I
can give no correct statement. It is filled with a dark liquid,
which stains the bottle, and gives the idea of something deadly;
but it may only arise from the action of acids upon the iron
nails.
CHAPTER XXXIII.
Negroes: Superstition—Trials by ordeal—Flower-fence—Bible and
key—A way to recover stolen property—Charm to prevent a
scolding tongue—Jumbies—A night’s adventure—The soldier’s last
jump—Jumbies calls—Betsey, the nurse—The haunted house—A cure—
The drowning boys—The murdered woman—The jumby’s revenge.
In the former chapter I endeavoured to give some description of
the doctrine of Obeah. There are also several mysterious rites
current among the negroes on which they rely to find out a thief.
One of these trials by ordeal is thus performed: they procure
some of the leaves of the “flower-fence,” or “Barbados’ pride,”
(called by the negroes “doodle doo,”) and lay them in a heap, in
some peculiar manner, with a black dog (not a quadruped, but a
small copper coin of about three farthings sterling, current in
this island a few years ago) in the middle. They do not tie this
bundle together, but by the manner in which it is placed they are
enabled to raise it to the neck of the suspected person without
its falling to pieces. The accused is then to say, (holding the
bundle under their throat at the same time,) “Doodle doo, doodle
doo, if me tief de four dog, (or what- ever it may be that is
missing,) me wish me tongue may loll out of me mout.” If nothing
takes place, the person is innocent, and the charm is tried upon
another, until the guilty one’s turn comes, when immediately
their tongue hangs out of their mouth against their will.
Public-domain text, read in full here on John Shaqi.
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