Antigua and the Antiguans, Volume 2 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present dayLanaghan, Mrs.
History
Antigua and the Antiguans, Volume 2 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present day
Lanaghan, Mrs.
Antigua -- Description and travel; Antigua -- History
If any one is murdered, and the murderer is not discovered, the
jumby of the victim cannot rest, but is continually roaming about
the spot where the bloody deed was committed, or else tormenting
the perpetrator of the crime, until they are obliged to confess
the fault. I have heard an old woman talk of a murder, which was
committed some time ago, where the spirit of the murdered woman
pointed out to her friends the person of her destroyer. It
occurred upon an estate called “Jonas’s,” and as “brother
Jonathan” lately said of a most improbable tale, “is
extraordinary, if true.” A female slave upon the property was
suddenly taken ill, and before medical aid could be procured, she
died. There was strong suspicion that she met her death by
swallowing some deleterious drug; but who tendered the “poisoned
chalice,” none could tell. The next day the body was to be
consigned to the tomb. It was customary at that period to bury
the slaves about the negro houses, and porters carried the coffin
upon their shoulders to the grave. At the time appointed the
company assembled; the porters took up the coffin, and the
procession formed. But, lo! instead of going to the grave, the
men commenced walking very fast in an opposite direction; the
walk increased to a run; the company in amaze called after them
to know the meaning; “It’s the jumby in the coffin,” was the
reply of the porters. On, on they went, up to the “buff,” (as the
negroes call the proprietor’s house,) down again,—round the negro
houses, here and everywhere, the jumby carried them.
The two white overseers upon the estate came to inquire into this
mysterious proceeding. Upon being told the circumstance, they
laughed at it, and said it was the porters’ nonsense; that if
they would put the coffin down, they (the overseers) would take
it up and prove it was no jumby running them. This proposition
was joyfully agreed to, and the coffin shifted to the shoulders
of the overseers. Once more the procession formed, and they
started for the grave; but this time it was worse than ever; the
jumby obliged the white men to run with their burden, until they
nearly fainted with fatigue, and caused them most lustily to call
out for the former bearers to relieve them.
Public-domain text, read in full here on John Shaqi.
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