Antigua and the Antiguans, Volume 2 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present dayLanaghan, Mrs.
History
Antigua and the Antiguans, Volume 2 (of 2): A full account of the colony and its inhabitants from the time of the Caribs to the present day
Lanaghan, Mrs.
Antigua -- Description and travel; Antigua -- History
Others, again, go to a store and ask to be shewn some
shingles;[20] they take two or three as a sample, and if approved
of, they are to return for so many bundles. About ten yards
further, they meet with another store, and here they procure
another sample; and so they go on, until, in time, enough is
obtained to patch their houses. In the same manner, they get
samples of tea, peas, rice, coffee, &c., which saves them having
the very disagreeable necessity of paying for what they use.
Some of the country negroes fall upon another plan of levying
contributions upon the public. They make love to a pig or a fowl,
or some other article belonging to their neighbours, but which
they will not steal upon any account; accordingly they entice or
carry them to a convenient distance, and leave them there. After
a little time has elapsed, they return by the same road, and as
soon as they perceive the articles, whatever they may be,
(although left there by themselves,) they exclaim, “Eh! eh! me
lucky true to-day, me find dis fowl; well, me want it ’nough, me
sure!” In this manner, they endeavour to stifle the “still small
voice within us,” while, should they be accused of this, they
immediately cry out, “Well, me neber know if one somebody find
one someting he call tief for it!”
I should have enlarged upon the thefts of our domestic servants,
but really, upon thinking over it, the task appears too arduous.
I might write and write and never finish,—it would, in truth, be
“a story without an end;” for this system of stealing is so
indelibly implanted in some of their minds, that no measures you
can try will break them of it. You may use the greatest leniency
towards them, argue with them in the kindest manner, point out to
them the sinfulness of their ways, it makes no impression upon
them—they only wait until you retire, or are off your guard, and
the same theft will be repeated. Nor are coercive measures of
more avail; you may take them before a magistrate, who will
commit them to the house of correction; when the period of their
punishment is expired, and they are again at liberty, they return
to their illegal habits with redoubled avidity, as if to make up
for lost time. I do not say this is the case with all; a few
weeks spent in confinement has often the effect of restoring to
society a reformed member. To thieving we must add lying, and in
this accomplishment many of them are so well skilled, that
Ferdinand Mendez Pinto must have hid his diminished head. It is
really wonderful to hear to what extent they will carry their
lying; for example, if you miss anything and inquire after it,
they will deny peremptorily they ever saw it, when, at the same
time, they know full well where it is, but do not want the
trouble of fetching it. They will rather tell a story at any time
than be forced to use the least exertion. While I am writing, I
hear complaints of this. A servant of ours has just drawn a
lucifer match, and knowing how careless all negroes are of
Public-domain text, read in full here on John Shaqi.
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