1. Moses, therefore, when he was born, and brought up in the foregoing
manner, and came to the age of maturity, made his virtue manifest to the
Egyptians; and showed that he was born for the bringing them down, and
raising the Israelites. And the occasion he laid hold of was this:—The
Ethiopians, who are next neighbors to the Egyptians, made an inroad into
their country, which they seized upon, and carried off the effects of
the Egyptians, who, in their rage, fought against them, and revenged the
affronts they had received from them; but being overcome in battle, some
of them were slain, and the rest ran away in a shameful manner, and by
that means saved themselves; whereupon the Ethiopians followed after
them in the pursuit, and thinking that it would be a mark of cowardice
if they did not subdue all Egypt, they went on to subdue the rest with
greater vehemence; and when they had tasted the sweets of the country,
they never left off the prosecution of the war: and as the nearest parts
had not courage enough at first to fight with them, they proceeded as
far as Memphis, and the sea itself, while not one of the cities was able
to oppose them. The Egyptians, under this sad oppression, betook
themselves to their oracles and prophecies; and when God had given them
this counsel, to make use of Moses the Hebrew, and take his assistance,
the king commanded his daughter to produce him, that he might be the
general 22 of their army. Upon which, when she had made him swear he
would do him no harm, she delivered him to the king, and supposed his
assistance would be of great advantage to them. She withal reproached
the priest, who, when they had before admonished the Egyptians to kill
him, was not ashamed now to own their want of his help.
Public-domain text, read in full here on John Shaqi.
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