prevail over evidence, in even some of the most learned part of
mankind.]
23 (return) [ What Reland well observes here, out of Josephus, as
compared with the law of Moses, Leviticus 7:15, [that the eating of the
sacrifice the same day it was offered, seems to mean only before the
morning of the next, although the latter part, i.e. the night, be in
strictness part of the next day, according to the Jewish reckoning,] is
greatly to be observed upon other occasions also. The Jewish maxim in
such cases, it seems, is this: That the day goes before the night; and
this appears to me to be the language both of the Old and New Testament.
See also the note on Antiq. B. IV. ch. 4. sect. 4, and Reland's note on
B. IV. ch. 8. sect. 28.]
24 (return) [ We may here note, that Josephus frequently calls the camp
the city, and the court of the Mosaic tabernacle a temple, and the
tabernacle itself a holy house, with allusion to the latter city,
temple, and holy house, which he knew so well long afterwards.]
25 (return) [ These words of Josephus are remarkable, that the lawgiver
of the Jews required of the priests a double degree of parity, in
comparison of that required of the people, of which he gives several
instances immediately. It was for certain the case also among the first
Christians, of the clergy, in comparison of the laity, as the
Apostolical Constitutions and Canons every where inform us.]
26 (return) [ We must here note with Reland, that the precept given to
the priests of not drinking wine while they wore the sacred garments, is
equivalent; to their abstinence from it all the while they ministered in
the temple; because they then always, and then only, wore those sacred
garments, which were laid up there from one time of ministration to
another.]
27 (return) [ See Antiq, B. XX. ch. 2. sect, 6. and Acts 11:28.]
BOOK IV. Containing The Interval Of Thirty-Eight Years.—From The
Rejection Of That Generation To The Death Of Moses.
CHAPTER 1. Fight Of The Hebrews With The Canaanites Without The Consent
Of Moses; And Their Defeat.
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