5. When Moses had made these constitutions, after the sedition was over,
he removed, together with the whole army, and came to the borders of
Idumea. He then sent ambassadors to the king of the Idumeans, and
desired him to give him a passage through his country; and agreed to
send him what hostages he should desire, to secure him from an injury.
He desired him also, that he would allow his army liberty to buy
provisions; and, if he insisted upon it, he would pay down a price for
the very water they should drink. But the king was not pleased with this
embassage from Moses: nor did he allow a passage for the army, but
brought his people armed to meet Moses, and to hinder them, in case they
should endeavor to force their passage. Upon which Moses consulted God
by the oracle, who would not have him begin the war first; and so he
withdrew his forces, and traveled round about through the wilderness.
6. Then it was that Miriam, the sister of Moses, came to her end, having
completed her fortieth year 5 since she left Egypt, on the first 6 day
of the lunar month Xanthicus. They then made a public funeral for her,
at a great expense. She was buried upon a certain mountain, which they
call Sin: and when they had mourned for her thirty days, Moses purified
the people after this manner: He brought a heifer that had never been
used to the plough or to husbandry, that was complete in all its parts,
and entirely of a red color, at a little distance from the camp, into a
place perfectly clean. This heifer was slain by the high priest, and her
blood sprinkled with his finger seven times before the tabernacle of
God; after this, the entire heifer was burnt in that state, together
with its skin and entrails; and they threw cedar-wood, and hyssop, and
scarlet wool, into the midst of the fire; then a clean man gathered all
her ashes together, and laid them in a place perfectly clean. When
therefore any persons were defiled by a dead body, they put a little of
these ashes into spring water, with hyssop, and, dipping part of these
ashes in it, they sprinkled them with it, both on the third day, and on
the seventh, and after that they were clean. This he enjoined them to do
also when the tribes should come into their own land.
Public-domain text, read in full here on John Shaqi.
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