45. On the next day, Moses called the people together, with the women
and children, to a congregation, so as the very slaves were present
also, that they might engage themselves to the observation of these laws
by oath; and that, duly considering the meaning of God in them, they
might not, either for favor of their kindred, or out of fear of any one,
or indeed for any motive whatsoever, think any thing ought to be
preferred to these laws, and so might transgress them. That in case any
one of their own blood, or any city, should attempt to confound or
dissolve their constitution of government, they should take vengeance
upon them, both all in general, and each person in particular; and when
they had conquered them, should overturn their city to the very
foundations, and, if possible, should not leave the least footsteps of
such madness: but that if they were not able to take such vengeance,
they should still demonstrate that what was done was contrary to their
wills. So the multitude bound themselves by oath so to do.
46. Moses taught them also by what means their sacrifices might be the
most acceptable to God; and how they should go forth to war, making use
of the stones [in the high priest's breastplate] for their direction, 35
as I have before signified. Joshua also prophesied while Moses was
present. And when Moses had recapitulated whatsoever he had done for the
preservation of the people, both in their wars and in peace, and had
composed them a body of laws, and procured them an excellent form of
government, he foretold, as God had declared to him that if they
transgressed that institution for the worship of God, they should
experience the following miseries:—Their land should be full of weapons
of war from their enemies, and their cities should be overthrown, and
their temple should be burnt that they should be sold for slaves, to
such men as would have no pity on them in their afflictions; that they
would then repent, when that repentance would no way profit them under
their sufferings. "Yet," said he, "will that God who founded your
nation, restore your cities to your citizens, with their temple also;
and you shall lose these advantages not once only, but often."
Public-domain text, read in full here on John Shaqi.
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