21. Now Joshua, when he had thus spoken to them, found that the multitude approved of his proposal. So he sent men to measure their country, and sent with them some geometricians, who could not easily fail of knowing the truth, on account of their skill in that art. He also gave them a charge to estimate the measure of that part of the land that was most fruitful, and what was not so good: for such is the nature of the land of Canaan, that one may see large plains, and such as are exceeding fit to produce fruit, which yet, if they were compared to other parts of the country, might be reckoned exceedingly fruitful; yet, if it be compared with the fields about Jericho, and to those that belong to Jerusalem, will appear to be of no account at all; and although it so falls out that these people have but a very little of this sort of land, and that it is, for the main, mountainous also, yet does it not come behind other parts, on account of its exceeding goodness and beauty; for which reason Joshua thought the land for the tribes should be divided by estimation of its goodness, rather than the largeness of its measure, it often happening that one acre of some sort of land was equivalent to a thousand other acres. Now the men that were sent, which were in number ten, traveled all about, and made an estimation of the land, and in the seventh month came to him to the city of Shiloh, where they had set up the tabernacle. 22. So Joshua took both Eleazar and the senate, and with them the heads of the tribes, and distributed the land to the nine tribes, and to the half-tribe of Manasseh, appointing the dimensions to be according to the largeness of each tribe. So when he had cast lots, Judah had assigned him by lot the upper part of Judea, reaching as far as Jerusalem, and its breadth extended to the Lake of Sodom. Now in the lot of this tribe there were the cities of Askelon and Gaza. The lot of Simeon, which was the second, included that part of Idumea which bordered upon Egypt and Arabia. As to the Benjamites, their lot fell so, that its length reached from the river Jordan to the sea, but in breadth it was bounded by Jerusalem and Bethel; and this lot was the narrowest of all, by reason of the goodness of the land, for it included Jericho and the city of Jerusalem. The tribe of Ephraim had by lot the land that extended in length from the river Jordan to Gezer; but in breadth as far as from Bethel, till it ended at the Great Plain. The half-tribe of Manasseh had the land from Jordan to the city of Dora; but its breadth was at Bethsham, which is now called Scythopolis. And after these was Issachar, which had its limits in length, Mount Carmel and the river, but its limit in breadth was Mount Tabor. The tribe of Zebulon's lot included the land which lay as far as the Lake of Genesareth, and that which belonged to Carmel and the sea. The tribe of Aser had that part which was called the Valley, for such it was, and all that part which lay