us, and can introduce strange gods, and imitate the wicked practices of
the Canaanites. Now this will appear to have been a small crime if you
repent now, and proceed no further in your madness, but pay a due
reverence to, and keep in mind the laws of your country; but if you
persist in your sins, we will not grudge our pains to preserve our laws;
but we will pass over Jordan and defend them, and defend God also, and
shall esteem of you as of men no way differing from the Canaanites, but
shall destroy you in the like manner as we destroyed them; for do not
you imagine that, because you are got over the river, you are got out of
the reach of God's power; you are every where in places that belong to
him, and impossible it is to overrun his power, and the punishment he
will bring on men thereby: but if you think that your settlement here
will be any obstruction to your conversion to what is good, nothing need
hinder us from dividing the land anew, and leaving this old land to be
for the feeding of sheep; but you will do well to return to your duty,
and to leave off these new crimes; and we beseech you, by your children
and wives, not to force us to punish you. Take therefore such measures
in this assembly, as supposing that your own safety, and the safety of
those that are dearest to you, is therein concerned, and believe that it
is better for you to be conquered by words, than to continue in your
purpose, and to experience deeds and war therefore."
27. When Phineas had discoursed thus, the governors of the assembly, and
the whole multitude, began to make an apology for themselves, concerning
what they were accused of; and they said, That they neither would depart
from the relation they bare to them, nor had they built the altar by way
of innovation; that they owned one and the same common God with all the
Hebrews, and that brazen altar which was before the tabernacle, on which
they would offer their sacrifices; that as to the altar they had raised,
on account of which they were thus suspected, it was not built for
worship, "but that it might be a sign and a monument of our relation to
you for ever, and a necessary caution to us to act wisely, and to
continue in the laws of our country, but not a handle for transgressing
them, as you suspect: and let God be our authentic witness, that this
was the occasion of our building this altar: whence we beg you will have
a better opinion of us, and do not impute such a thing to us as would
render any of the posterity of Abraham well worthy of perdition, in case
they attempt to bring in new rites, and such as are different from our
usual practices."
Public-domain text, read in full here on John Shaqi.
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