It is well known that period was marked by a violent and determined
reaction in certain aristocratic circles against the invasion of the
democracy. Perhaps no other period in history presents such strange
contrasts. On the one hand public opinion, queen of the new world,
proclaimed the doctrines of equality, contempt for social distinctions,
the philosophy of Jean-Jacques Rousseau, Voltaire and Diderot; on the
other, the ruling powers, terrified by a progress which they dared not
oppose, attempted a tardy resistance which was destined to hurl them
into the abyss; but to one whose horizon was narrow, to whom the morrow
was not revealed, that resistance assumed formidable proportions, and a
weak and gentle woman like Madame d'Estrelle was certain to be alarmed
by it. Like all of her caste she fancied that she could read the destiny
of France in the conduct of the court; and there were times when the
king, in dire dismay, tried to resuscitate the monarchy of Louis XIV.;
distressing and vain efforts, which, however, when looked at from a
certain point of view, seemed serious enough to irritate the people and
to increase the arrogance of the privileged classes. The court and city
had acclaimed Voltaire's triumph; on the morrow of that triumph the
clergy refused him a tomb. Mirabeau had written a masterpiece against
the arbitrary use of _lettres de cachet._ The king had said of
Beaumarchais: "If his play--_the Marriage of Figaro_--is acted, we may
as well destroy the Bastille!" The third estate grew in enlightenment,
in ambition, in real worth; the court reëstablished privileges in the
army as well as among the clergy, and decided--which Cardinal de
Richelieu would not have dared to do--that, in order to be a military
officer or a prelate, an applicant must prove four generations of noble
blood. The American Constitution had just proclaimed the principles of
Jean-Jacques's _Social Contract_; Washington and Lafayette were dreaming
of the enfranchisement of the slaves; the French ministry granted
additional facilities to the slave trade; the lower clergy became more
democratic from day to day; the Sorbonne tried to pick a quarrel with
Buffon, and the upper clergy demanded a new law to _repress the art of
writing_; public opinion was aroused against capital punishment, the
_preliminary torture_ was still in use. The queen had protected
Beaumarchais; Raynal was forced to go into exile.
Public-domain text, read in full here on John Shaqi.
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