As she ceased she folded the crest in her mantle, and turned abruptly from Hermanric in bitter and undissembled scorn. All the attributes of her sex, in thought, expression, and manner, seemed to have deserted her. The very tones she spoke in were harsh and unwomanly. Every word she had uttered, every action she had displayed, had sunk into the inmost heart, had stirred the fiercest passions of the young warrior whom she addressed. The first national sentiment discoverable in the day-spring of the ages of Gothic history, is the love of war; but the second is the reverence of woman. This latter feeling--especially remarkable among so fierce and unsusceptible a people as the ancient Scandinavians--was entirely unconnected with those strong attaching ties, which are the natural consequence of the warm temperaments of more southern nations; for love was numbered with the base inferior passions, in the frigid and hardy composition of the warrior of the north. It was the offspring of reasoning and observation, not of instinctive sentiment and momentary impulse. In the wild, poetical code of the old Gothic superstition was one axiom, closely and strangely approximating to an important theory in the Christian scheme--the watchfulness of an omnipotent Creator over a finite creature. Every action of the body, every impulse of the mind, was the immediate result, in the system of worship among the Goths of the direct, though invisible interference of the divinities they adored. When, therefore, they observed that women were more submitted in body to the mysterious laws of nature and temperament, and more swayed in mind by the native and universal instincts of humanity than themselves, they inferred as an inevitable conclusion, that the female sex was more incessantly regarded, and more constantly and remarkably influenced by the gods of their worship, than the male. Acting under this persuasion, they committed the study of medicine, the interpretation of dreams, and in many instances, the mysteries of communication with the invisible world, to the care of their women. The gentler sex became their counsellors in difficulty, and their physicians in sickness--their companions rather than their mistresses,--the objects of their veneration rather than the purveyors of their pleasures. Although in after years, the national migrations of the Goths changed the national temperament, although their ancient mythology was exchanged for the worship of Christ, this prevailing sentiment of their earliest existence as a people never entirely deserted them; but, with different modifications and in different forms, maintained much of its old supremacy through all changes of manners and varieties of customs, descending finally to their posterity among the present nations of Europe, in the shape of that established code of universal courtesy to women, which is admitted to be one great distinguishing mark between the social systems of the inhabitants of