Of all prophecies, none are, perhaps, so frequently erroneous as those
on which we are most apt to venture in endeavouring to foretell the
effect of outward events on the characters of men. In no form of our
anticipations are we more frequently baffled than in such attempts to
estimate beforehand the influence of circumstance over conduct, not
only in others, but also even in ourselves. Let the event but happen,
and men, whom we view by the light of our previous observation of them,
act under it as the living contradictions of their own characters. The
friend of our daily social intercourse, in the progress of life, and
the favourite hero of our historic studies, in the progress of the
page, astonish, exceed, or disappoint our expectations alike. We find
it as vain to foresee a cause as to fix a limit for the arbitrary
inconsistencies in the dispositions of mankind.
But, though to speculate upon the future conduct of others under
impending circumstances be but too often to expose the fallacy of our
wisest anticipations, to contemplate the nature of that conduct after
it has been displayed is a useful subject of curiosity, and may perhaps
be made a fruitful source of instruction. Similar events which succeed
each other at different periods are relieved from monotony, and derive
new importance from the ever-varying effects which they produce on the
human character. Thus, in the great occurrence which forms the
foundation of our narrative, we may find little in the siege of Rome,
looking at it as a mere event, to distinguish it remarkably from any
former siege of the city--the same desire for glory and vengeance,
wealth and dominion, which brought Alaric to her walls, brought other
invaders before him. But if we observed the effect of the Gothic
descent upon Italy on the inhabitants of her capital, we shall find
ample matter for novel contemplation and unbounded surprise.
Public-domain text, read in full here on John Shaqi.
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