Leaving all remaining peculiarities in Numerian's character to be discussed at a future opportunity, we will now follow him in his passage through the crowd, to the entrance of the basilica--continuing to designate him, here and elsewhere, by the name which he had assumed on his conversion, and by which he had insisted on being addressed during his interview with the fugitive landholder. Although at the commencement of his progress towards the church, our enthusiast found himself placed among the hindermost of the members of the advancing throng, he soon contrived so thoroughly to outstrip his dilatory and discursive neighbours as to gain, with little delay, the steps of the sacred building. Here, in common with many others, he was compelled to stop, while those nearest the basilica squeezed their way through its stately doors. In such a situation his remarkable figure could not fail to be noticed, and he was silently recognised by many of the bystanders, some of whom looked on him with wonder, and some with aversion. Nobody, however, approached or spoke to him. Every one felt the necessity of shunning a man whose bold and daily exposures of the abuses of the Church placed in incessant peril his liberty, and even his life. Among the bystanders who surrounded Numerian, there were nevertheless two who did not remain content with carelessly avoiding any communication with the intrepid and suspected reformer. These two men belonged to the lowest order of the clergy, and appeared to be occupied in cautiously watching the actions and listening to the conversation of the individuals immediately around them. The instant they beheld Numerian they moved so as to elude his observation, taking care at the same time to occupy such a position as enabled them to keep in view the object of their evident distrust. 'Look, Osius,' said one, 'that man is here again!' 'And doubtless with the same motives which brought him here yesterday,' replied the other. 'You will see that he will again enter the church, listen to the service, retire to his little chapel near the Pincian Mount, and there, before his ragged mob of adherents, attack the doctrines which our brethren have preached, as we know he did last night, and as we suspect he will continue to do until the authorities think proper to give the signal for his imprisonment.' 'I marvel that he should have been permitted to persist so long a time as he has in his course of contumacy towards the Church. Have we not evidence enough in his writings alone to convict him of heresy? The carelessness of the bishop upon such a matter as this is quite inexplicable!'