Man-woman relationships -- Fiction; Monks -- Fiction; Portugal -- History -- 1826-1853 -- Fiction; Wine and wine making -- Fiction
"If I did not know that the Senhorita is witty I should say that the
Senhorita is doing herself a little injustice."
She knitted her brows while she framed an answer.
"Yes," she said. "The Senhor is right. The Senhorita is doing
herself a little injustice. She ought to add, in her own defense,
that she wouldn't have agreed so easily to come here had she known
that anybody cared about the place. She thought nobody would be one
atom the worse, save the bats and spiders. Yesterday she learned the
truth. But she learned it too late."
In his eagerness the monk strode close to her side.
"Too late?" he echoed. "No, it is not too late. You have great
influence with your father. There are fifty places in Portugal
cheaper and more accessible and all together more convenient than
this for your experiments and your railways."
"Don't call them mine," she commanded. "I hate and loathe them all.
But, I repeat, it is too late. Neither I nor anyone else in this
world has a grain of influence with my father. Opposition drives him
mad."
Her tone was even more decisive than her words. But Antonio could
not face the fact that he was beaten. Had not Mr. Crowberry
distinctly stated that Sir Percy had gained possession of the abbey
solely by the help of Isabel's private fortune? She was not a
schoolgirl. She was of full age; and if she was paying the piper
surely she had something to do with calling the tune.
Yet how was he to remind her of her rights? Was not his intervention
sure to be resented as the extreme of impertinence? Mr. Crowberry
had not said that his revelations concerning the Kaye-Templeman
finances were made in confidence; but probably this was an oversight
of which it would be mean to take advantage.
The painful silence lengthened. Antonio ended it by starting on a
new line.
"Those tiles," he said, "are not mere curiosities, to be carted about
from one museum to another. I feel as if they are alive--as if your
illustrious father will be flaying a living thing when he tears them
from the wall. They were not ordered from a shop, and unpacked, and
stuck all over the chapel like so much wallpaper from Paris. They
represent the life and miracles and martyrdom of a saint of this
Order--a saint of the Portuguese Benedictine congregation who spent
ten years in this monastery. He died in your England, for the Faith."
She moved uneasily. Thinking he was gaining his point Antonio
continued:
"Those tiles were not the work of one hireling artist. In a sense
the whole community drew and painted them. Until they were turned
out the monks cherished the archives of their abbey; and these showed
how, under three successive Abbots, the cartoons gradually grew to
perfection. Look. From here you can see the cemetery where the
bones of those dead monks lie. Their souls will bless you from
heaven if you will spare the chapel they made so glorious."
Public-domain text, read in full here on John Shaqi.
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