"The Senhorita has forgiven me already," said Antonio. "Or, to be exact, my explanation is accepted." "Then you've some magic power over her," declared young Crowberry. "I thought so yesterday, at dinner. Now, I am sure of it. With everybody else she's as hard as nails." "I imagine that bitter experiences have made her suspicious and reserved," said Antonio. "For that I don't blame her. But one thing pains me, beyond words. I can understand Miss Kaye-Templeman having prejudices against the Catholic Church; but she seems equally contemptuous of all religion." "At Sir Percy's house," explained young Crowberry, "or more strictly speaking, at Sir Percy's innumerable houses and lodgings, you can depend on meeting, any Sunday night, half a dozen second-rate men of science. They're all anti-Christians and most of them are blank atheists. I've heard them talk two or three times. Their position seems to be that we know more than our grandfathers did about the way the world is made; and, therefore, the world made itself. They can't argue; or, if they can, they don't. They coolly take it for granted that everybody who still clings to Christianity is an antiquated fool." "You think clearly, Edward, and you talk sensibly. In a minute I'm going to ask you about yourself," said Antonio. "But tell me. How far has this poor Miss Isabel been perverted by what she has heard?" "When she consented to come and live here," Edward replied, "I heard somebody ask her how she would get on without an English church. Isabel simply answered: 'If I've given up church-going, in England, why should I begin it again in Portugal?'" They emerged from the building and looked up the paths; but Sir Percy was not in sight. Antonio led his companion back to the spiral stairway; and when they were seated on the roof of the cloister he drew forth the truth concerning young Crowberry's state of mind and soul. From his English journals and reviews the monk had gathered some imperfect notions of the new ecclesiastical movement which a scholar of Cambridge had set going at Oxford. He knew the names of Pusey and of Newman, and was conversant with the main argument of the notorious "Tract Ninety," although it had issued from the press only a few months before. But it was from the lips of Edward Crowberry that he received his first connected account of the matter. The young man, as Antonio had said, thought clearly and talked sensibly. Unlike the leaders of the movement he was unembarrassed by the need to reconcile his new findings with his old utterances; and therefore he saw further than much wiser men into the movement's future. Perhaps some of his more striking sentences had adhered to his mind after the perusal of books and articles; but he understood what he had read, and he had made it his own.