Man-woman relationships -- Fiction; Monks -- Fiction; Portugal -- History -- 1826-1853 -- Fiction; Wine and wine making -- Fiction
"I see what you mean," she said hastily, trying to push back her
crowding fears. "It's interesting, it's wonderful, I suppose it's
beautiful in a kind of way; but what has it to do with us? You're
not a monk any longer. You can't be. You say it isn't the cowl that
makes the monk; and surely, it isn't mere bricks and mortar that make
a monastery. The old abbey down there is an empty shell. Your Abbot
is dead. Your brethren are dead too, or in perpetual exile. The
Order has come to an end. You may play at being a monk; but you are
free."
Antonio began to explain the Solemn Vows. But she interrupted him
scornfully.
"Circumstances alter cases," she said. "Besides, hadn't you better
ask your conscience if you are not really worshiping your vows,
worshiping your consistency, instead of worshiping God? God will be
poorly worshiped by making yourself miserable--yourself and ... and
me."
Her voice so softened on the last two syllables that the monk's lips
could not frame an argumentative retort. Yet she must be answered.
Although he did not look at her, he could feel that the irons of her
ordeal were already glowing too hot for her endurance. Something had
to be done. At last he said:
"Without intending it you have told me, a scrap at a time, the story
of your life. May I tell you the story of mine?"
Her sorrowful eyes lit up gratefully. "Tell me every word," she said.
In the simplest language he could command, Antonio told her all. He
began by stating quite baldly the fact of his noble lineage. Then he
described briefly his childhood in Lisbon and at Cintra, and his
first sight of an Englishman in the person of a fair-haired young
captain who had been wounded at the battle of Bussaco. He told of
his 'teens in Madeira, and of the drowning of his parents and sisters
on their way thither to join him; of his appointment to a scandalous
sinecure in the gift of the Government, and of his retreat from a
position which he could do nothing to reform; of his excursion into
French scepticism; of his religious vocation and of his struggles
against it; and of his life in the monastery up to the day of his
ordination to the priesthood.
To the narrating of these events Antonio devoted barely a quarter of
an hour. When, however, he began to tell of the monks' expulsion he
let himself go; and thenceforward his warmth of tone and liveliness
of language made Isabel realize vividly every scene he described.
With kindling eyes he told her of the dying Abbot's prophecy; of his
halt at the deserted farm on the afternoon of the exodus, and of his
resolve to win back the monastery for Saint Benedict's family; of his
bitter hour in the granary at Navares; of his tramp northward; of his
hard life in Oporto; of his never-to-be-forgotten months in England
and France and Spain; of his return to the abbey; of his snub at
Villa Branca; of José; of Margarida; and of young Crowberry's
mysterious candle in the guest-house window.
Public-domain text, read in full here on John Shaqi.
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