Man-woman relationships -- Fiction; Monks -- Fiction; Portugal -- History -- 1826-1853 -- Fiction; Wine and wine making -- Fiction
There and then he began his nine day's pleading for the Saint's
intercession. In deep humility he made use of a little ill-printed
pamphlet, bought by José years before for a vintem at a village fair.
Outside this penny chap-book one saw a rough woodcut of the Holy
Queen, with a crown on her brow and a scepter in her hand. Inside
one found a sequence of pious exercises for the novena, set forth in
the simplest and shortest words of the vernacular. Antonio could
have extemporized more dignified prayers; but he believed in the
communion of saints and chose to link himself with the child-like
faith of the poor and humble.
On the last of June he tramped into Navares to cash the Spanish
draft, and on the first of July he rode into Villa Branca to pay away
his money. All the way out and home, on both the days, he prayed.
Every morning of the nine he heard Mass at the village, and on three
mornings he communicated as well. He besought José to pray for a
special intention; and, breaking through his reserve, he asked some
of the village Saints and Blessed Ones to do the same.
Meanwhile the work in vineyard and distillery had grown heavy.
Throughout his novena he devoted six hours of the twenty-four to
sleep and meals, four to Mass, Office, and prayers, and all the rest
to account-keeping and manual labor. The resultant exhaustion of his
bodily strength seemed to sharpen his spiritual senses. On the
fourth day, as he and José were saying Lauds, Antonio could hardly
resist the belief that Sebastian's voice was joining in the holy
Work. When Lauds were finished and he was busy among the vines, he
decided that his overstrained nerves had been wrought upon by his
knowledge that Sebastian's grave was only a few yards away, just
outside the cloister doorway. The next morning, however, his inward
ear seemed to hear afar off a vast babble of deep voices, as if all
the generations of Saint Benedict's sons throughout thirteen hundred
years were reciting Lauds together.
On the sixth and seventh and eighth mornings this mighty murmur of
deep voices reverberated persistently in his ears, like the echoes of
distant Niagaras and Atlantics. On the ninth morning, after his Mass
and communion, he heard it again; but this time there was a
difference. While he was beseeching the Isabel in heaven to pray for
the Isabel on earth, an ineffable harmony filled the ears of his
soul. Blending with the deep voices he heard voices that were high
and sweet and clear, like woodbine and sweet honeysuckle and roses
intertwining among the sturdy trunks and branches of an ancient
forest. It was as if all the generations of Saint Benedict's
daughters had added their songs to the songs of all Saint Benedict's
sons.
Public-domain text, read in full here on John Shaqi.
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