Man-woman relationships -- Fiction; Monks -- Fiction; Portugal -- History -- 1826-1853 -- Fiction; Wine and wine making -- Fiction
He was away two days. When he returned it was with so abashed an air
that Antonio thought the hiding places had been found empty. But the
lifting of the straw told a different tale. Although José had lost
his farm, he had saved the household gods and heirlooms. There were
two carved coffers filled with fine linen; a box of old Portuguese
faience in which the Persian influence was still strong; five musty
books of fusty piety; a fowling-piece, much more dangerous to the
sportsman than to the game; and some great, round, solid, honest
vessels of copper and pewter which shone, after José had polished
them, like suns and moons.
IV
Three years' hard labor turned Antonio's tangled vineyards and
languishing orangeries into an earthly paradise. The red roses
nearly covering the white walls of his golden-thatched farm-house,
the round plot of well-kept turf in front, the bright flower-beds and
the trim gate, gave quite an English appearance to the little
farmstead. All the potsherds and rubbish had been removed from the
bed of the stream, while the cascades and pools had been made fewer
and grander. Trellises, pergolas, and arches everywhere showed that
José had been no less industrious than his master.
Up in the village the gossips had plenty of news to keep them busy.
The successive arrivals of Antonio's wine-press from France, of his
vine-slips from vineyards all over Europe, and of his books and
papers from England were so many nine-days' wonders. Fifty wild
stories were set going as to his parentage, his past, and his
prospects: but it never entered anybody's head that he had dwelt for
years, almost in their midst, as a monk of Saint Benedict.
Antonio was regular in church-attendance: but he took care to conceal
nearly all his piety. For example, he denied himself the consolation
of occasionally serving the cura's Mass, lest his good Latin and his
intelligent grasp of every point in the ritual should betray him. He
communicated more frequently than was usual in the parish: but no one
ever thought of numbering him among those few devotees in the village
who were profanely called _os beatos e as beatas_--the Saints and
Blessed Ones.
Public-domain text, read in full here on John Shaqi.
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