Let us now suppose the child come to man's estate in the condition of a wandering savage, dependent for his food upon what he can pick up or catch, after the fashion of the Australian aborigines. It is plain that the place of mother, as the supplier of vital capital, is now taken by the fruits, seeds, and roots of plants and by various kinds of animals.... The savage, like the child, borrows the capital he needs, and, at any rate, intentionally, does nothing towards repayment; it would plainly be an improper use of the word "produce" to say that his labour in hunting for the roots, or the fruits, or the eggs, or the grubs and snakes, which he finds and eats, "produces" or contributes to "produce" them. The same thing is true of more advanced tribes, who are still merely hunters, such as the Esquimaux. They may expend more labour and skill; but it is spent in destruction. CCLXII When we find set forth as an "absolute" truth the statement that the essential factors in economic production are land, capital and labour--when this is offered as an axiom whence all sorts of other important truths may be deduced--it is needful to remember that the assertion is true only with a qualification. Undoubtedly "vital capital" is essential; for, as we have seen, no human work can be done unless it exists, not even that internal work of the body which is necessary to passive life. But, with respect to labour (that is, human labour) I hope to have left no doubt on the reader's mind that, m regard to production, the importance of human labour may be so small as to be almost a vanishing quantity. CCLXIII The one thing needful for economic production is the green plant, as the sole producer of vital capital from natural inorganic bodies. Men might exist without labour (in the ordinary sense) and without land; without plants they must inevitably perish. CCLXIV Since no amount of labour can produce an ounce of food-stuff beyond the maximum producible by a limited number of plants, under the most favourable circumstances in regard to those conditions which are not affected by labour, it follows that, if the number of men to be fed increases indefinitely, a time must come when some will have to starve. That is the essence of the so-called Malthusian doctrine; and it is a truth which, to my mind, is as plain as the general proposition that a quantity which constantly increases will, some time or other, exceed any greater quantity the amount of which is fixed. CCLXV "Virtually" is apt to cover more intellectual sins than "charity" does moral delicts. CCLXVI