"On the other part, in opposition and repugnancy hereto, the philosophers say, that idleness is the mother of luxury. When it was asked Ovid, why Ægisthus became an adulterer? he made no other answer than this, Because he was idle.[223] Who were able to rid the world of loitering and idleness might easily disappoint Cupid[224] of all his designes, aims, engines and devices and so disable and appal him, that his bow, quiver, and darts should from thenceforth be a mere needless load and burthen to him; for that it could not then lie in his power to strike or wound any of either sex with all the arms he had. He is not, I believe so expert an archer as that he can hit the cranes flying in the air, or yet the young stags skipping through the thicket, as the Parthians knew well how to do; that is to say, people moiling, stirring, and hurrying up and down, restless and without repose. He must have those hushed, still, quiet, lying at a stay, lither and full of ease, whom he is able to pierce with all his arrows. In conformation thereof, Theophrastus being asked on a time, What kind of beast or thing he judged a toyish, wanton love to be? he made answer, That it was a passion of idle and sluggish spirits.[224] From which pretty description of tickling-tricks, that of Diogenes, the Cynic, was not very discrepant when he defined lechery--The occupation of folk destitute of all other occupation. For this cause the Sicyonian sculptor Canachus,[225] being desirous to give us to understand that slowth drowsiness, negligence, and laziness, were the prime guardians and governesses of ribaldry, made the statue of Venus, not standing, as other stone-cutters had used to do, but sitting.