Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of ReproductionDavenport, John
Philosophy
Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction
Davenport, John
Phallicism; Sex; Sex customs -- France -- History -- 17th century
Speaking of the plant Eryngium, the elder Pliny says: "The whole variety
of the Eryngium known in our (the Latin) language as the _centum capita_
has some marvellous facts recorded of it. It is said to bear a striking
likeness to the organs of generation of either sex; it is rarely met
with, but if a root resembling the male organ of the human species be
found by a man, it will ensure him woman's love; hence it is that Phaon,
the Lesbian, was so passionately beloved of Sappho."[80] If it be true,
as is asserted by medical writers, that the above root contains an
essential oil of peculiarly stimulating qualities, the fact would
account, not only for Sappho's passion for Phaon, but also for the high
value set upon it by the rival wives of Jacob.
For the same reason as that suggested by Calmet, Columella calls the
mandrake _semihomo_:
"Quamvis _semihominis_ vesano gramine fœta
Mandragoræ pariat flores."[81]
"Let it not vex thee if thy teeming field
The half-man Mandrake's madd'ning seed should yield;"
and qualifies its seed by the epithet _vesanus_, because in his time
(the first century after Christ) it was still supposed to form one of
the ingredients of philters or love-potions. The superstitious ideas
attached to the mandrake were indeed so current throughout Europe during
the middle ages, that one of the accusations brought against the Knights
Templars was that of adoring, in Palestine, an idol to which was given
the name of Mandragora.[82] Even, comparatively, not very long ago,
there might be seen in many of the continental towns quacks and
mountebanks exhibiting little rudely-carved figures, which they declared
to be genuine mandrakes, assuring their gaping auditors, at the same
time, that they were produced from the urine of a gibbeted thief, and
seriously warning those who might have to pull any out of the ground to
stop their ears first, for otherwise the piercing shrieks of these
plants would infallibly strike them with deafness. Wier thus describes
the manufacture of these interesting little gentlemen: "Impostors carve
upon these plants while yet green the male and female forms, inserting
millet or barley seeds in such parts as they desire the likeness of
human hair to grow on; then, digging a hole in the ground, they place
the said plants therein, covering them with sand till such time as the
little seeds have stricken root, which, it is said, would be perfectly
effected within twenty days at furthest. After this, disinterring the
plants, these impostors, with a sharp cutting knife, so dexterously
carve, pare, and slip the little filaments of the seeds as to make them
resemble the hair which grows upon the various parts of the human
body."[83]
Public-domain text, read in full here on John Shaqi.
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