Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of ReproductionDavenport, John
Philosophy
Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction
Davenport, John
Phallicism; Sex; Sex customs -- France -- History -- 17th century
The power which certain odours possess of exciting venereal desires
admits not the slightest doubt, at least as far as the inferior animals
are concerned. Nearly all the mammifera exhale or emit, in the rutting
season, peculiar emanations serving to announce from afar to the male
the presence of the female and to excite in him the sexual desire. Facts
have been observed with respect to insects even, which cannot be
otherwise accounted for than by odorous effluvia. If, for instance, the
female of the bombyx butterfly, be placed in a box accurately closed, it
will not be long before several males will be seen flying around the
prison, and which could not possibly have known, by means of their
visual organs, the presence of their captive Dulcinea. Now the question
is, does anything analogous take place in our own species? Many authors
assert that there does, and among them Virey, who, speaking of such
exhalations, says: "L'extrême propreté des hommes et des femmes,
l'habitude de se baigner et de changer souvent de linge _font
disparaïtre_ les odeurs génitales.[160] ... On doit aussi remarquer que
la haire des Cénobites, la robe des Capucins, le froc des moines, les
vêtements rudes et mal-propres de diverses corporations religieuses
exposent ceux qui les portent à de fortes tentations, à cause de la
qualité stimulante et de la sueur fétide dont étaient bientôt empreintes
toutes ces sortes d'habillements."[161] "Odours," observes Cabanis[162]
"act powerfully upon the nervous system, they prepare it for all the
pleasurable sensations; they communicate to it that slight disturbance
or commotion which appears as if inseperable from emotions of delight,
all which may be accounted for by their exercising a special action
upon those organs whence originate the most rapturous pleasure of which
our nature is susceptible. In infancy its influence is almost nothing,
in old age it is weak, its true epoch being that of youth, that of
love."
It is certain that among most nations, and from the remotest antiquity,
voluptuous women strengthened their amorous propensities by the use of
various perfumes, but particularly of musk, to which has been attributed
the power of exciting nocturnal emissions. The great Henry IV., of
France, no novice in love affairs, was opposed to the use of odours,
maintaining that the parts of generation should be allowed to retain
their natural scent, which, in his opinion, was more effectual than all
the perfumes ever manufactured by art.
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