Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of ReproductionDavenport, John
Philosophy
Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction
Davenport, John
Phallicism; Sex; Sex customs -- France -- History -- 17th century
Another description of fakirs were formerly to be seen in India, and,
especially, in its southern peninsula, whose custom it was to traverse
the country in a state of nudity, and who had been rendered impotent by
the following regimen. The children destined for this penitential state
are taken away from their parents at the age of six or seven years, and
made to eat, daily, a quantity of the young leaves of a tree called
_Mairkousie_. At first, the dose given them is not larger than a
filbert. This regimen must be persisted in until the party reaches the
age of five-and-twenty years, the dose being increased till, at the
maximum, it is as large as a duck's egg. During all this time, the
devotee is subjected to no other regimen, except a light purge, once in
six months, by means of _Kadoukaie_, or the black mirobolan. Although
rendered completely impotent by this mode of treatment, so far from
their physical strength and beauty of form being diminished or
deteriorated thereby, they are, on the contrary, improved by it; the
enjoyment of constant good health is likewise almost an invariable
consequence.
Infibulation is not confined to the male sex exclusively, for it is
practised on girls and women in India, Persia, and the East, generally,
and most commonly consists in joining together the female sexual organ,
or closing the labia of the vagina by a suture made with waxed thread, a
small aperture being left for the egress of the urine and the menstrua.
Linschet witnessed the operation at Pegu, as did also Schultz, Brown saw
it performed, at Darfour, on females from eleven to twelve years of
age.[216] At the time of marriage, a cut of the bistouri dissevers the
parts which have been closed by the effects of the suture. Sometimes
jealousy contents itself by passing a ring through the parts. Women, as
well as girls, are subjected to this disgusting operation, the only
difference being that the ring of the latter cannot be removed, while
that of the former has a kind of lock, the key of which is in the
husband's possession. Pallas informs us that the beautiful nation of the
Tcherkesses, or Circassians carefully preserve the virginity of their
girls by means of a leathern girdle, or rather corslet made of skin, and
sewn immediately upon the naked body. The husband alone has the right of
severing this corslet, which he does, on the nuptial night.
Public-domain text, read in full here on John Shaqi.
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