Apologia DiffidentisDalton, O. M. (Ormonde Maddock)
Philosophy
Apologia Diffidentis
Dalton, O. M. (Ormonde Maddock)
Bashfulness
So I greet the blossoms of hill and upland and water-meadow, knowing
them all by their country names, and sometimes fancying that they know
me back: all that is lacking is the tutelary power to guard their growth
and prolong their bright and fragrant lives. What fine old names they
have, great with the blended dignities of literary and rural lore;
archangel, tormentil, rosa solis or sun-dew, horehound, Saracen's
wound-wort, melilot or king's clover, pellitory of Spain! I cannot
coldly divide so fine a company into bare genera and species, but
imagine for them high genealogies and alliances by an imaginative method
of my own: to me the lily and the onion shall never be connections.
If I must read books on flowers, I take down such a one as Nicholas
Culpeper's _Complete Herbal_, written from "my house in Spitalfields
next the Red Lion, September 5th, 1653." For here is a man who attempers
science with the quaintest fancies after the manner of his generation,
and delightfully misinterprets the real affinity of the flowers and the
heavens. "He that would know the operation of the herbs must look up to
the stars astrologically," says this master; and so to him briony is "a
furious martial plant," and brank ursine "an excellent plant under the
dominion of the moon." Of rosemary he says, "the sun claims privilege in
it, and it is under the celestial ram," and of viper's bugloss, "it is
a most gallant herb of the sun." The bay-tree rouses him to real
eloquence, though not for Apollo's sake. "It is a tree of the sun and
under the celestial sign of Leo, and resists witchcraft very potently,
as also all the evils that old Saturn can do to the body of man; for
neither witch nor devil, thunder nor lightning will hurt a man in the
place where a bay-tree is."
Reading in this old book of the ordinance and virtues of the familiar
herbs, I escape from the severities of botanical science into a maze of
queer fancies, well suited to those retrospective hours when we love
best what we least believe. And by the pleasant suggestion of astrology
I am led on to contemplate the starry heavens, which I do in the ancient
pastoral way, peopling them with mythical forms and connecting them with
the seasonable changes of rustic toil. I forget for the moment all the
discoveries of Copernicus and Kepler, and see eye to eye with
Cleostratus of Tenedos who nightly watched the stars from the sacred
slopes of Ida.
Public-domain text, read in full here on John Shaqi.
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