Apparitions and thought-transference: an examination of the evidence for telepathyPodmore, Frank
Philosophy
Apparitions and thought-transference: an examination of the evidence for telepathy
Podmore, Frank
Apparitions; Telepathy
It is not necessary to dwell on these sources of error, for they are
probably apparent to all; and to give illustrative cases would be
superfluous, and perhaps invidious. But it is important to observe
that stories so improved, whether from a desire to reinforce some
theological tenet, or from the mere love of sensation, are apt to
betray their origin in many different ways. Narrators of this kind
rarely content themselves with the finer touches; the added ornaments
are apt to be gross and palpable; the "spirit" will be made to speak
words of warning or comfort; to intimate his testamentary dispositions;
or even--in somewhat bolder flight of fancy--to leave a solid memento
behind him. Now the authentic phantom is seldom either dramatic or
edifying.
_Errors of Memory._
More insidious and more difficult to guard against are errors of
memory. There is a natural and almost inevitable tendency to dramatic
unity and completeness which leads to the unconscious suppression of
some details, and the insertion of others. Probably of all errors due
to this cause a nice adjustment of the dates is the commonest. In
perhaps the majority of second-hand cases, and in some of the more
remote first-hand narratives, the coincidence is said to be exact to
the minute. "_At that very moment my friend passed away_" is a common
phrase. As a matter of fact, in the best attested recent cases it can
rarely be shown that the coincidence is precise, and the impression
frequently follows the death by some hours. But there is risk also
of the actual transformation of the experience itself. A dream after
the lapse of years will be recalled as a hallucination,[75] a vague
feeling of discomfort as a vivid emotion, or even a mental vision; a
hallucination not recognised at the moment will in the retrospect seem
to have been identified with some person who died at about that time;
and details, such as clothes worn or words spoken by the phantom, will
be borrowed from later knowledge and read back into the image preserved
in the memory. There will further be a gradual simplifying and rounding
off of the incident, a deepening of the main lines, and a suppression
of what is not obviously relevant or coherent. With many persons
there can be no doubt that this process is almost, if not wholly,
unconscious; and it need hardly be said that in that very fact lies the
special danger against which we have to guard.[76]
Public-domain text, read in full here on John Shaqi.
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