Apparitions and thought-transference: an examination of the evidence for telepathyPodmore, Frank
Philosophy
Apparitions and thought-transference: an examination of the evidence for telepathy
Podmore, Frank
Apparitions; Telepathy
But, for reasons already given, no case should be suffered to rest
upon a single memory. It is of the highest importance, therefore, to
obtain the corroborative testimony of persons who were cognisant of
the occurrence of the impression before the news of the corresponding
event. When this is not to be obtained, evidence of some unusual
action on the part of the percipient, such as the taking of a journey,
or the putting on of mourning, may be accepted as collateral proof
of the reality of his impression. But, as we have already seen, the
evidence of the attesting witnesses is liable to the same errors which
affect the testimony of the percipient; and the evidence most to be
desired is of a kind exempt from these weaknesses--that of a letter
or memorandum written before the news. In a large proportion of the
narratives dealt with, it is asserted that such a letter was written,
or such a memorandum made. Unfortunately, this alleged documentary
evidence is rarely forthcoming. It is possible that in some cases this
statement is merely a conventional dramatic tag,--an addition made
unconsciously and in perfect good faith to round off the story.[82]
It cannot, however, I think, be regarded as surprising either that
a letter or note was not written at the time, or that, if written,
it should not have been preserved. Sensory hallucinations--to take
the most striking instance--though unusual are not extremely rare
experiences; most educated persons are perfectly familiar with the
fact of their occurrence and regard them (in most cases rightly) as
purely subjective, the products of some transient cerebral disturbance,
as little worthy of record as a headache or a bilious attack. Often,
probably, the telepathic hallucination is indistinguishable from the
mass of purely subjective experiences of the same kind; and even should
it be recognised at the time as exceptional, the want of leisure, the
fear of ridicule, even the dislike of seeming to admit to himself the
possibility of his experience having a sinister significance, would
probably deter the percipient from writing about it.[83] It is much
more likely that he would speak of it to an intimate friend, should
opportunity occur. And when in the rare conjunction of an exceptional
experience, adequate leisure, and a sympathetic correspondent, or the
habit of writing a diary, the letter is actually written or the note
made, the chances which militate against its preservation are many.
Few persons will take a general and impersonal (in other words, a
scientific) interest in occurrences of this kind. Their own isolated
experience may possess a deep and abiding interest for themselves,
and, less certainly, for their friends; an interest, however, which is
quite compatible with the treatment of the attesting record as waste
paper. But unless it can be used to illustrate or support a theory of
a future life, they seldom regard a "ghost story" as having any value
Public-domain text, read in full here on John Shaqi.
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