Taxil’s long series of mystifications, extending over a dozen years, culminated in the convocation of an antimasonic congress at Trent, on September 26, 1896, to the president of which Leo XIII addressed an apostolical brief with his benediction, and expressed the hope that the assembled representatives of the Church would not rest until the “detestable sect” had been unmasked and the evil utterly eradicated. A “central executive committee,” consisting of a score of Italian papists, issued a circular summoning all Catholics to join “the new crusade,” and declaring that the Vatican had now raised a war-cry against Freemasonry, “the den of Satan,” as it did eight centuries ago against Islam. Taxil was received with ovations, and did not hesitate to poke fun at the venerable prelates to their very faces. With an assumption of modesty he reproved them for what might be misplaced enthusiasm. “One can never be sure,” he said, “of a converted Freemason, but must always fear lest he may return to his former friends. Not until the convert is dead can one be wholly free from this anxiety. I am well aware that this general principle applies also to myself.” But even this daring dash of irony, hardly hidden under the gauzy disguise of self-distrust, did not cool the ardor of his admirers, who continued to greet the harlequin with “_Evviva Taxil_!” His photograph hung among the pictures of the saints, and the mere mention of his name called forth loud applause, whereupon the prince of mountebanks rose and bowed. A few Germans had the good sense and courage to protest against these demonstrations, and to doubt the existence of Diana Vaughan and the sincerity of Taxil, whose sole object, as Dr. Gratzfeld asserted, was to “lay a snare for Catholics and anti-Freemasons, and scoff at them when they are caught in it.” This skepticism created intense excitement, and was severely rebuked by an Italian priest and a Parisian prebendary, who averred that they knew Diana Vaughan personally, and could vouch for her saintliness. A French monk used such violent language in his reply to Dr. Gratzfeld that the presiding officer, although indorsing his views, felt constrained to call him to order. “Any doubt of Diana Vaughan’s existence or of the genuineness of her revelations,” exclaimed the Abbé de Bessonies, “is a sin against the antimasonic cause!” The Spanish delegates introduced a resolution demanding that all Freemasons should be legally incapacitated to hold any civil office or military command; the resolution was adopted, with the amendment that “wherever it may be feasible” such laws should be enacted and executed. The manner in which Taxil met the allegations of his opponents is highly characteristic. “A priest of the Holy Sacrament, Father Delaporte, had often declared that he would gladly give his life for the conversion of Diana Vaughan. She attended mass in the cloister for the first time on Corpus Christi,