Appletons' Popular Science Monthly, August 1899: Volume LVVarious
Science
Appletons' Popular Science Monthly, August 1899: Volume LV
Various
Science -- Periodicals; Technology -- Periodicals
The theoretic interest, with which alone we need concern ourselves
here, seems to me of two kinds. Professor Ripley, as a student of
anthropology, declares, as the result of his inquiries, that there has
been so large an admixture of round skulls with the (hypothetically
assumed) original long skulls of the Hebrews that all signs of racial
unity have disappeared. I, on the other hand, who have approached the
subject as a student of history,[10] see no evidence of any such large
admixture of alien elements in the race since its dispersion from
Palestine, and have come, therefore, to the opposite conclusion--that
the Jews now living are, to all intents and purposes, exclusively the
direct descendants of the Diaspora. Here, then, anthropology and
history--if Professor Ripley and I have respectively interpreted their
verdicts aright--appear to speak in two opposite senses, and no
conference at La Hague or elsewhere can appoint a court of appeal
which can decide between contrary propositions by two different
sciences.
[Footnote 10: To prevent misunderstanding, I should perhaps add
that I have not neglected the anthropological aspects of the
question. My paper on The Racial Characteristics of Modern Jews,
which appeared in the Journal of the Anthropological Institute
for 1885, contained, I believe Professor Ripley would allow, the
fullest account of Jewish anthropometry collected up to that
date.]
But the point in discussion seems to me to raise also a problem of
exceeding interest within the anthropological sphere itself. Professor
Ripley assumes that round heads beget round heads, and long heads
descend from long heads for all time unchanged. That appears to carry
with it the assumption that no amount of brain activity can increase
the mass of brain, that skull capacity has no relation to mental
capacity, and that alone among the organs of the body the brain and
skull are incapable of growth, change, or development. The _crux_ of
Jewish anthropology raises this problem, as I shall proceed to show,
and, if I have interpreted history aright, offers valuable material
toward its solution.
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