Appletons' Popular Science Monthly, August 1899: Volume LVVarious
Science
Appletons' Popular Science Monthly, August 1899: Volume LV
Various
Science -- Periodicals; Technology -- Periodicals
So far as I understand the latter part of Professor Ripley's second
article, he appears to contend that the remarkable similarity of the
Jewish physiognomy all over the world has no force in proving their
racial unity. This is, of course, from the popular point of view, the
strongest argument which Professor Ripley has to meet. Speaking
generally, one can always tell a Jew or Jewess by the Jewish features
and expression. So marked is this that Andrée mentions an instance
where the negroes of the Gold Coast even distinguish between other
whites and Jews by its means, saying not "Here are three whites
coming," but "Here are two whites and a Jew." So marked a community of
expression and appearance would be, to an ordinary mind, an absolute
proof of unity of race, but Professor Ripley prefers to judge by the
skull beneath, rather than by the expression and features on the
surface. He hints at some obscure embryological process by which
Jewish mothers can stamp on their offspring the Ghetto expression,
whatever be the racial formation of skull. According to him, it would
appear that noses are more plastic in this regard than skulls. I do
not quite see how this would work out in detail. Are we to suppose
that a pair of snub-nosed converts to Judaism would produce offspring
with the characteristic Jewish nose because the lady convert had her
imagination influenced by the hook-noses surrounding her? Are we to
suppose that round heads can only beget round heads, but that snub
noses can produce the hooked variety as a mere result of imagination?
Mere expression one could understand could be produced by sociological
causes, and it is certainly my impression that Jews who mix more with
their fellow-citizens lose a good deal of the characteristic Jewish
expression, but that Jewish features should be influenced in this way
few people would be prepared to allow. Jewish "nostrility," as I have
termed it, and the "Jew's eye," can not be affected by change of
environment. They can be affected, I grant, by admixture with races
snub-nosed or dull-eyed, but as they have persisted throughout the
ages they are themselves a striking proof of the absence of such
admixture.
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