Appletons' Popular Science Monthly, December 1898: Volume LIV, No. 2, December 1898Various
Science
Appletons' Popular Science Monthly, December 1898: Volume LIV, No. 2, December 1898
Various
Science -- Periodicals; Technology -- Periodicals
woman in the Russian province of Kovno hanged herself in a wood near
the village of Somenishki. The priest refused her Christian burial
because she had committed suicide, and was therefore given over to
the devil. In order that she might rest quietly in her grave and
not be changed into a vampire, her sons severed her head from her
body and laid it at her feet. In thus refusing to perform religious
funeral rites the priest obeyed the canons of the church and also
the laws of the Russian Empire. Until quite recently a corner of
unconsecrated ground next to the wall of the Russian cemetery was
reserved as a sort of carrion pit for the corpses of self-murderers,
and it is expressly prescribed in the _Svod Sakonov_[29] that they
"shall be dragged to such place of infamy by the knacker, and
there covered with earth." This treatment of a _felo-de-se_ by
the ecclesiastical and civil authorities directly fosters popular
superstition by tending to confirm the notion that there is something
uncanny, eldritch, demoniacal, and preternaturally malignant inherent
in his mortal remains, a notion still further strengthened by a most
unjust paragraph (1472) in the Russian code, which declares the last
will and testament of a suicide to have no legal validity. Drought,
too, as well as pestilence, is ascribed to the evil agency of
vampires, which "milk the clouds," and hinder the falling of the dew.
In 1887 the South Russian province of Cherson began to suffer from
drought soon after a peasant had hanged himself in the village of
Ivanovka, the inhabitants of which, assuming a causative connection
between the aridity and the self-homicide, poured water on the grave
while uttering the following words: "I sprinkle, I pour; may God send
a shower, bring on a little rainfall, and relieve us from misery!" As
this invocation failed to produce the desired effect, the body was
taken up and inhumed again in a gorge outside of the village. In some
districts the corpse is disinterred, beaten on the head, and drenched
with water poured through a sieve; in others it is burned.
Public-domain text, read in full here on John Shaqi.
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