The fruits of this mental state are as palpable as those of the lack of food. They are to be found in every direction. In manners, habits, and customs the peasants are hopelessly conservative. They belong, not to the nineteenth century, but to the ninth. Instead of adopting new and improved methods of agriculture, they cling to those of the subjects of Rurik. They use the old plow, distribute tillage in three crops, and divide their fields into long, narrow strips. So slowly do they toil with primitive implements and debilitated animals, and so indifferent are they to what they are doing, that it takes them a day to do the work that a well-fed and alert peasant would do in half the time. A more deplorable sign of demoralization is the prevalence of family discord and loss of interest in a higher life. The aggressions of the state have stimulated selfishness, bad temper, and incipient rebellion. The children disobey their parents, the younger brothers reject the primacy of the older, and money earned elsewhere is kept from the family treasury. With the decadence of family life there is a decadence of religious life. Although the peasants are nominally orthodox, they care nothing for religion. Even the clergy confirm the fact that they are becoming more and more indifferent to the church. What they seek is not to penetrate the mysteries of life, but to obliterate consciousness of them. "Under these circumstances," says Tolstoi, alluding to the economic and mental decadence, "the craving for forgetfulness is natural, and accordingly spirits and tobacco are being consumed in ever greater and greater quantities." He adds that "even quite young boys drink and smoke."