The history of the Collége de France, founded in 1531 by Francis I, is of extreme interest. In the fifteenth century the studies were chiefly literary, and except in the case of a few minds they were confined merely to scholastic subtleties, taught (I have it on the authority of the Statistique de l'Enseignement Supérieur) in barbarous Latin. This was the result of the teaching of the faculties; but even then, outside the faculties, which were immutable, a small number of distinguished men still occupied themselves in a less rigid way in investigation; but still these studies were chiefly literary. Among those men may be mentioned Danès, Postel, Dole, Guillaume Budé, Lefèvre d'Étaples, and others, who edited with notes and commentaries Greek and Latin authors whom the university scarcely knew by name. Hence the renaissance of the sixteenth century, which gave birth to the Collége de France, the function of which, at the commencement, was to teach those things which were not in the ordinary curriculum of the faculties. It was called the Collége des Deux Langues, the languages being Hebrew and Greek. It then became the Collége des Trois Langues, when the king, notwithstanding the opposition of the university, created in 1534 a chair of Latin. There was another objection made by the university to the new creation: from the commencement the courses were free; and this feeling was not decreased by the fact that around the celebrated masters of the Trois Langues a crowd of students was soon congregated. The idea in the mind of Francis I in creating this Royal College may be gathered from the following edict, dated in 1545: "François, etc., savoir faisons à tous présents et à venir que Nous, considérant que le sçavoir des langues, qui est un des dons du Saint-Esprit, fait ouverture et donne le moyen de plus entière connaissance et plus parfaite intelligence de toutes bonnes, honnêtes, saintes et salutaires sciences.... Avons fait faire pleinement entendre à ceux qui, y voudraient vacquer, les trois langues principales, Hébraïque, Grecque, et Latine, _et les Livres esquels les bonnes sciences_ sont le mieux et le plus profondément traitées. A laquelle fin, et en suivant le décret du concile de Vienne, nous avons piéça ordonné et establi en nôtre bonne ville de Paris, un bonne nombre de personnages de sçavoir excellent, qui lisent et enseignent publiquement et ordinairement les dites langues et sciences, maintenant florissantautant ou plus qu'elles ne firent de bien longtemps ... auxquels nos lecteurs avons donné honnêtes gages et salaires, et iceux fait pourvoir de plusieurs beaux bénéfices pour les entretenir et donner occasion de mieux et plus continuellement entendre au fait de leur charge, ... etc."