A spice of profanity seems to have the virtue of embalming a witch story in the mountain memory. A rustic maiden who lives with her family on one of the loneliest hilltops in the Alleghanies, only to be reached on foot or horseback, makes this contribution to the folklore of the region: "An old lady not far off had three daughters, and she was going to learn 'em to be witches. They had to sit on the hearth by the fire and take off their shoes and grease their heels so as to go up the chimney, and they were not allowed to speak. The mother was to go first and the girls were to follow. The old lady and the two foremost ones had all got up safe, but the last girl, when she was in a narrow place in the chimney, said, 'This is a d--d tight squeeze!' With that she fell back and was burned up." The value of silence and self-control appears to be the only touch of morality in the witch logic. Manifestations of the black art frequently take place by or over running water. These characteristics are observed in another story from the same maid of the mountain: "Two witches were going to rob a store in the night, and they took a young man with them as a partner. They put the greased witch cap on his head so he could go through the keyhole. They all started out, and presently they came to a river. They saw some calves in a field, and caught three of 'em; they mounted the two that were heifers and the boy got on the steer calf. They charged him of all things not to speak on the journey. The witches jumped the river on their calves without makin' a sound, but just as he was jumping across he cried out, 'That was a d--d good jump for a steer calf!' Well, they all went on, and when they got to the store they passed through the keyhole one after another, the young man too. They took all the money they wanted, but when the time came to leave he couldn't get out of the keyhole, because he had spoken, and the spell was broken. He was found in the store the next morning, and had to take all the punishment." It is interesting to note as an offset to all these diabolic attributes and potencies that a firm faith exists in a beneficent Power back of them which under given conditions will prevail over evil. "God is always stronger than the devil" is the mountain way of expressing this dependence, and there are charlatans who take advantage of it by going about as "witch masters." One of these died a few years ago, and another farther back, an Irishman named "Mosey," is quoted yet for his successes as "master of all the witches and all the devils."