Appletons' Popular Science Monthly, June 1899: Volume LVVarious
Science
Appletons' Popular Science Monthly, June 1899: Volume LV
Various
Science -- Periodicals; Technology -- Periodicals
The fungi cut a small figure in Shakespeare--i. e., considering their
numbers and almost omnipresence. But we must remember that they were
at that time studied by few, their significance and interest little
suspected. They formed part of the realm of the world unseen; they
came and went at the instance of powers unknown, mostly personified,
imaginary, a misty population, the thought of which kept for long ages
the childhood of our race in terror. Shakespeare saw the forms of
unstudied plants, everything visible to the naked eye, and really
omitted very little. He speaks of mosses--the lichens were included
with them--chiefly as indicative of age in the object in which they
rest:
"Under an oak, whose boughs were mossed with age
And high top bald with dry antiquity."
Then again he simply touches them, but in such a way as to reveal his
full appreciation of their beauty, as in Cymbeline, iv, 2. For the
decoration of Imogen's grave the ruddock would bring flowers--
"... bring thee all this;
Yea, and furr'd moss besides, when flowers are none,
To winter-ground thy corse."
The "furred moss" to "winter-ground thy corse" is exquisite.
Ferns, though so much larger, so handsome, and in our day so
all-attractive, failed generally to impress our fathers.
Butler, writing in 1670, has this to say:
"They spring like fern, that infant weed,
Equivocally without a seed,
And have no possible foundation
But merely in th' imagination."
Now, as far as Shakespeare was concerned, ferns answered his purpose
without seed just as well as with such visible means of perpetuity.
His only reference is I Henry, iv, where Gadshill says:
"We have the receipt of fern-seed, we walk invisible";
and Chamberlain replies:
"Nay, by my faith, I think you are more belonging to the
Night than to fern-seed for your walking invisible."
In this connection Ellacombe suggests the doctrine of signatures. The
God of Nature had written for us his human children prescriptions all
over the leafy world. The remedy indicated by its form its own
application. Thus a heart-shaped leaf was good medicine for cardiac
troubles, a lung-like leaf was good for consumption, a lungwort in
fact, and so a liverwort, a spleenwort, and the like. Gerarde, and, in
fact, all the old medical writers throughout the centuries, are full
of this. Now, what more natural than that a plant which could thus
perpetuate itself age after age by means invisible should be able to
confer the much-sought gift of invisibility, the power to disappear
and reappear at pleasure? Many people so believed. Shakespeare appears
to have been skeptical.
Public-domain text, read in full here on John Shaqi.
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