His work had an immense pecuniary success, and thus attained the chief object which he had in view. More than one hundred thousand copies of the original French edition were sold, and it was translated into English, German, Italian, and Spanish. This result is not so surprising, if we remember that nearly all the bishops and other clergy of the Catholic Church acted as voluntary and extremely zealous agents for the diffusion of these Revelations, which they seemed to regard as a new apocalypse designed to unveil the mysteries of Babylon and disclose the present doings of Satan and dominion of antichrist. Of the utterly apocryphal character of the Revelations they do not appear to have entertained the slightest suspicion, although the hoax was clearly perceptible to every unprejudiced mind. The German translation by the Jesuit Father Gruber, which appeared at Freiburg, in Switzerland, and at Paderborn, in Westphalia, omitted the volume entitled The Masonic Sisters, on account of the indecency of its contents, although accepted as true and deemed especially damaging to the Masonic fraternity. However desirable it might be to tear away the mask of philanthropy from the face of Freemasonry and let the world see its devilish features, it was thought best not to outrage the moral sense of the community by uncovering "the filthiness of the hellish crew." In 1892 Taxil's coadjutor, Dr. Bataille (a pseudonym of Dr. Karl Hacks, a German from the Rhineland), began to issue a serial publication, entitled The Devil in the Nineteenth Century, purporting to embody the results of his observations as ship's surgeon during his travels in various countries, and especially in the Orient, where he had opportunities of studying Satanism in its diverse manifestations. He begins by referring to the encyclical letter _Humanum genus_, already cited, in which Leo XIII divides the human race into worshipers of God and worshipers of Satan, and then proceeds to adduce facts proving the correctness of this classification. It is, in reality, a bold burlesque of the papal circular, as, indeed, it was intended to be, and would doubtless have been laughed at for a time as a clever persiflage, if the dignitaries of the Church had not taken it seriously, as they were expected to do. Dr. Hacks confessed to an "interviewer," in 1897, that no sooner had he read the pontifical circular in question than he saw in it "a rare opportunity to coin money out of the crass credulity and boundless stupidity of the Catholics. It needed only a Jules Verne to clothe these extravagant fancies in an attractive garb. I resolved to play the part of this Jules Verne. Strangely enough, the same idea occurred to others. I therefore joined forces with Leo Taxil and a few friends, and began to publish The Devil in the Nineteenth Century, the success of which is well known.... I had traversed many lands and got up marvelous stories, the scenes of which were laid in remote regions,