Appletons' Popular Science Monthly, May 1899: Volume LV, No. 1, May 1899Various
History
Appletons' Popular Science Monthly, May 1899: Volume LV, No. 1, May 1899
Various
Science -- Periodicals; Technology -- Periodicals
=Evolution in Lamps.=--The story of lamps from Herodotus down to 1830,
Mr. Henry C. Mercer says, in an instructive study on Light and Light
Making in the contributions of the Bucks County (Pa.) Historical
Society, is not one of development. In principle and form they remain
the same, whether as the tin cylindrical or boat-shaped cups on
candlestick pedestals and the round tin cups with hemispherical lids,
or the lidless cups resting on wooden stands such as were recently
rescued by the author from the garret rubbish of old Bucks County. And
before Herodotus, as we follow the lamp back into the tombs of the Old
World, we find the boat-shaped form of earthenware preceding the
boat-shaped form of iron and possibly even that of bronze. The
chalk-cup lamp found by Canon Greenwell in the neolithic flint mines
at Grimes Graves, England, perhaps the oldest wick-floating lamp in
the world, is not essentially different from the oyster shell filled
with lard and provided with wicks that may be found among Virginia
negroes to-day. The Egyptian, Grecian, Phoenician, and Roman lamps, as
they have been found in the tombs and as we see them in the museums,
are not unlike the lard lamps that were most in use early in the
nineteenth century. Then crude grease gave way to sperm oil and lard
oil, with especial adaptations of the lamps that made them more
convenient and improved the light; and burning fluids that were
convenient and clean and gave a brilliant light, but were dangerous;
and kerosene, with other improvements in the lamps and refinements in
the oil that enabled it to give the most perfect artificial light yet
found and to keep up the fight for quality with gas and
electricity--all these having come in within the life-time of men
still among us. Besides the old lamps, our ancestors had candles,
molded when the price of tin, the material for the molds, did not
forbid the luxury, and before them tallow dips; a suspended wick was
dipped into a pot of hot tallow, on a cold day, and the operation was
repeated till layer after layer of grease hardened, and the candle was
thick enough. These candles were, however, troublesome in hot weather,
on account of their propensity to yield to the temperature and fall
over. "Who shall say, however, that candle-dipping is older than
molding, when we know ... that they molded candles in County Galway,
Ireland, in late years by punching holes in peat and pouring in tallow
on the down-hung wick of twisted flax fiber?" The Irish had, too, as
had the negroes, the rush light, a greased rush set in a hole in a
wooden block serving as a candlestick; or rushes joined in a triple
twist which flies apart when lighted, increasing the blaze. From this
Mr. Mercer passes to forms of candlesticks and torches and cressets
and methods of producing fire, whither we can not follow him, for the
multitude of details he notices, which will not bear abstracting.
Public-domain text, read in full here on John Shaqi.
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