Appletons' Popular Science Monthly, November 1899: Volume LVI, No. 1Various
Science
Appletons' Popular Science Monthly, November 1899: Volume LVI, No. 1
Various
Science -- Periodicals; Technology -- Periodicals
In view of the above facts, and many more that might be mentioned did
space permit, the writer has felt that the present incomplete and
faulty presentation of the subject of the newer botany should be placed
before the great reading public through the medium of a journal that
has as its watchword Progress in Education.
DO ANIMALS REASON?
BY THE REV. EGERTON R. YOUNG.
This interesting subject has been ably handled from the negative side
by Edward Thorndike, Ph. D., in the August number of the Popular
Science Monthly. Dr. Thorndike, with all his skill in treating this
very interesting subject, seems to have forgotten one very important
point. His expectation has not only been higher than any fair claim of
an animal's reasoning power, but he has overlooked the fact that there
are different ways of reasoning. Men of different races and those of
little intelligence can be placed in new environments and be asked to
perform things which, while utterly impossible to them, are simple and
crude to those of higher intelligence and who have all their days been
accustomed to high mental exercise. If such difference exists between
the highest and most intelligent of the human race and the degraded
and uncultured, vastly greater is the gulf that separates the lowest
stratum of humanity from the most intelligent of the brute creation.
The fair way to test the intelligence of the so-called lower orders
of men is to go to their native lands and study them in their own
environments and in possession of the equipments of life to which they
have been accustomed. The same is true of the brute creation. Only
the highest results can be expected from congenial environments. To
pass final judgment upon the animal kingdom, having for data only the
results of the doctor's experiments, seems to us manifestly unfair.
He takes a few cats and dogs and submits them to environments which
are altogether foreign to them, and then expects feats of mind from
them which would be far greater than the mastering of the reason why
two and two make four is to the stupidest child of man. As the doctor
has been permitted to tell the results of his experiments, may I claim
a similar privilege? While I did not use dogs merely to test their
intelligence--my business demanding of myself and them the fullest use
of all our energies and all the intelligence, be it more or less, that
was possessed by man or beast--I had the privilege of seeing in my dogs
actions that were, at least to me, convincing that they possessed the
rudiments of reasoning powers, and, in the more intelligent, that which
will be utterly inexplicable if it is not the product of reasoning
faculties.
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