Appletons' Popular Science Monthly, October 1899: Vol. LV, May to October, 1899Various
Philosophy
Appletons' Popular Science Monthly, October 1899: Vol. LV, May to October, 1899
Various
Science -- Periodicals; Technology -- Periodicals
Some of the recent writers on sociology have devoted themselves
particularly to the task of establishing one basal principle which may
be applied to the interpretation of all social phenomena. At least
half a dozen claims to the discovery of such a principle have been put
forward. Prof. Ludwig Gumplowicz finds the elementary social fact to
be conflict; Prof. Guillaume De Greef finds it to be contract; M.
Gabriel Tarde contends that the fundamental principle of society is
imitation; Prof. Emile Durkheim argues that it is "the coercion of the
individual mind by modes of action, thought, and feeling external to
itself." Professor Giddings criticises all these explanations of
society, as either too special or too general, and undertakes to
prove that "the original and elementary fact in society is the
consciousness of kind." This is the determining principle to which all
social phenomena are to be referred.[34] But Professor Giddings's
sociological postulate has been promptly rejected by his American
colleagues, Prof. Albion W. Small and Mr. Lester F. Ward. The former
speaks contemptuously of the consciousness of kind as a remote
metaphysical category, and declares that the whole system of sociology
based on the principle is "an impossible combination of
contradictions."[35] This opinion is approved by Ward, who riddles
Giddings's book with criticism, and complains of the author's
inability to handle principles correctly.[36]
[Footnote 34: See Giddings. Principles of Sociology, chap. i.]
[Footnote 35: In American Journal of Sociology, September, 1896.]
[Footnote 36: In Annals of the American Academy, July, 1896.]
It is hardly necessary to penetrate further into this debate over
first principles. The most exhaustive examination of the writings of
the leaders in sociological thought would fail to discover any
fundamental unity of opinion. The so-called principles of the science
are multiform. They represent merely the unsupported conclusions of
individual thinkers. If we except the barest commonplaces, no truths
have been established; no scientific laws have been agreed upon. The
content of the science of sociology, as expounded in treatises bearing
this name, varies with the particular bias of the writer. In fine,
there are systems of sociology galore, but there is hardly a
sociology.
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